SOAP 12/30/2015; Revelation 15:8

Today's reading: Revelation 15, 16, 17, 18

S) "⁸ And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished."

Revelation 15:8 (NASB)

O) This is another pivotal point in the Revelation John received. How the book is received as a whole, can greatly change how this chapter is read. However, it is quite clear that God is omnipotent and sovereign. Whether this portion of Revelation has already happened (for example, if this portion might relate to the destruction of the temple in A.D. 70), or if this is pertaining to the Final Judgment Day, the glory and power of God cannot be overcome. There is no one who can withstand Him when He intervenes.

A) Passages like this, that reveal the might of the LORD, are all about how I respond. If this is a portion of prophecy that has already been fulfilled (which I don't really think, considering the opening lines of this chapter), then obviously the seven plagues from the seven angels doesn't really concern me. However, if this is still a coming event, then there could be cause for alarm. The real question, is whether or not I am going to suffer those plagues. That really has me going back to the first few verses of this chapter, though. If I am found in Christ, when God looks at me, then I have no expectation of wrath. The punishment I had coming to me, because of my own sins, was already poured out with the blood of Jesus. So, whether or not these plagues are to be expected, doesn't really impact my life either way. So, the impact of this chapter is really all about my response to His glory and power, which is worship.

P) Father, Your power and glory are so holy. You are so far above anything I could experience. Open my eyes to see more clearly, the truth of Your might. Help me to better understand the immeasurable difference between my nature and Yours. You deserve all of my worship and service, just for the fact that You are Creator, and I am created. That alone, shows me the difference between us. Father God, help me to always balance this awareness of Your power and glory, with the comfort of Your mercy and love. Help me to fully trust Your will, even when I cannot fully understand or see what You are doing. Let Your will be done on earth as it is in heaven, today and in the future. In Jesus' name I pray. Amen.

SOAP 12/29/2015; Revelation 10:4

Today's reading: Revelation 10, 11, 12, 13, 14

S) "⁴ When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, 'Seal up the things which the seven peals of thunder have spoken and do not write them.'"

Revelation 10:4 (NASB)

O) While this verse is a literal instruction, the context is plainly for John directly. What this verse really reveals is more of God's character. The first lesson to learn, is that God speaks audibly, but it's not always discernible. This is not the first time God's voice is described as thunder, and it's not the only place that the words in that thunder were not revealed to everyone (see John 12:28-30). The second thing is related directly to the first, and it is that God does not speak everything to everyone. God will not contradict Himself, or lie, but if He speaks something to one person, it is His sovereign right to keep that thing between Himself and the hearer. The last thing is a little more broad. God reserves the right to not give all of the information. Forget the fact that John heard something that I will never hear (as did all of the apostles, no doubt. John himself noted something like this at the end of his gospel), but God also knows a great many things He will not share with us (unsearchable, unknowable, immeasurable things).

A) As will all instances of "hearing from God" (however it takes place), everything must be carefully examined against Scripture. The word of God is authoritative, but the Bible is infallible and I am not. Sometimes it can be hard enough to understand what the Bible is telling me, and it is plain and unchanging, and open for study. If I feel like God is leading me in a direction, somehow, it's very easy to misunderstand, misinterpret, skew, or otherwise mess up what God could have been saying. So, however terms like "special revelation" are defined, I think God may very well speak today, and probably a lot more often than I will ever realize. I may never discern it like John did. If I do, I may not be allowed to share it. In any case, I am thankful for His revealed, written word. I am thankful that it is reliable and searchable. I am thankful for what John was told to write down. I must remain humble, remembering that what God has already revealed is more than enough.

P) Father, thank You for the grace You have already shown me. You are sovereign and mighty, and You have every right to speak or keep silent. You have the power and prerogative to do what You will, and I am humble enough now, to see that it is as it should be. You have already done more than enough for me to know You, and to live a righteous life. In the Bible, I have all I need to know Christ Jesus. In Him, I have all that I could ever need, or even want. Thank You, Lord. Let Your will continue to be done. In Jesus' name I pray. Amen.

SOAP 12/28/2015; Revelation 8:1

Today's reading: Revelation 5, 6, 7, 8, 9

 S) "¹ When the Lamb broke the seventh seal, there was silence in heaven for about half an hour."

Revelation 8:1 (NASB)

O) You know when you were a kid, and you and your siblings were messing around in the bedroom when you were supposed to be cleaning, and then maybe something breaks and it makes a loud noise. Then, you and your sibling are scrambling, arguing, trying to figure out what to do. And maybe another sibling comes in, hearing the noise, and is incredulous about what's gone down, and they're giving you warnings about the trouble that's coming. Then the door opens and your dad is standing there, taking in the scene without saying a word, and you and your siblings fall completely silent. You know something serious is about to happen. You're scared to make a noise, for fear of making anything worse. You don't even try to defend yourself, you're just totally enraptured by the authority that has just revealed himself. Even the innocent sibling, who only came into the room to help, is completely silent on your behalf, as if to mourn for the discipline you are about to receive, because they know how bad it's going to hurt. This is the scene in heaven when that seventh seal was broken. There is a reverence in silence.
There is submission in silence.
There is sympathy in silence.
There is condolence in silence.
Seven trumpets were about to sound, and the tribulation that had been experienced up until this point, was about to get exponentially worse. There are a lot of descriptions that follow this silence, but in a lot of ways, that silence says more than anything described with the trumpet blasts. That quiet before the storm, that heavenly, wordless lament, carries with it a warning that is felt deeper than any danger described.

A) Silence is unbearable. It's strange to be in total silence. When I have tried to observe silence for a long time, I've noticed that I almost hear phantom noises. It's like my brain can't handle the silence, so it makes something up. There are a lot of reasons to be silent. Showing sympathy for a loss, there are times people ask for a moment of silence to remember the fallen. In prayer, it's easy to ask, ask, ask, without ever asking God to speak, and silently waiting for Him to move. But, perhaps the most overlooked purpose for me to be silent, is in anticipation for what someone is about to face. Too often, I want to chime in with advice or warning. Too often, I want to tell a story of my own, about similar circumstances. I think there is a place for that kind of response. However, I also think there is a place for silence. There is a place to show my understanding, sympathy, or unity, by saying nothing at all.

P) Father, continue to work in me. I confess that I am foolish much too often, when it comes to appreciating silence. Teach me patience and wisdom, Lord. Help me to understand when silence is the better part of sympathy. Help me to understand when silence is the better part of warning. Open my eyes and ears, and close my mouth. Help me to practice silence, Lord. Please continue to mold me into the man I should be, and let Your will be done in all things. In Jesus' name I pray. Amen.

SOAP 12/27/2015; Proverbs 9:8

Today's reading: Revelation 1, 2, 3, 4*

S) "⁸ Do not reprove a scoffer, or he will hate you,
Reprove a wise man and he will love you."

Proverbs 9:8 (NASB)
*because there are already entries for each of these chapters, I also read Proverbs 9

O) The verse before and after this one, expound a little bit on this verse. Just before it, we are told that correcting a scoffer or a wicked man, can mean dishonor or injury. Just after this verse, we are told that a wise or righteous man will benefit from teaching or instruction. This verse is a little bit like the short command Jesus gave, not to cast pearls before swine. There are people who will not accept wisdom for what it is, no matter how reasonable or beneficial it might be. Trying to do so will actually backfire, and create the opposite effects that were intended. On the other hand, a wise man will actually appreciate correction, recognizing that it is good for him.

A) The obvious use of this verse, is to remind me not to try and correct a scoffer. I need to be careful about giving advice, that the person will actually receive it. If they don't want it, then I should keep my mouth shut, regardless of what knowledge, insight, or wisdom I might have. On the other hand, if I know someone truly seeks knowledge, then any help or direction I can give, I should give freely. The other use of this verse, is as a sort of barometer for my level of haughtiness. If someone comes to me with advice, correction, or reproof, my reaction should be thankfulness. If I am wise, then I will love the man who reproves me. On the other hand, if my reaction is scornful, then I need to recognize I have a problem, because I am obviously not seeking wisdom at that point (as I always should be).

P) Father, You are holy and wise. You correct Your children because You love us. You are a perfect Father, and in Your relationships You always act perfectly. Help me be wise in my relationships. Open my eyes to see when silence is the better part of prudence. Help me to see when wisdom will not be received, so that I am not spinning my wheels for nothing. At the same time, I don't want to miss any opportunity to share the gospel, shed light, or spread hope, life, and peace. So, give me the wisdom and courage, to speak up when someone is lacking direction. Help me to give instruction where someone needs it. I pray that I have the grace and mercy that You gave me, for other people. Let me always accept reproof with humility and thanksgiving. Help me to always realize the wisdom in other people's words. Ultimately, be glorified in my life, by the counsel I keep and the counsel I give. Let Your will be done. In Jesus' name I pray. Amen.

SOAP 12/26/2015; 2 John 7-8

Today's reading: Psalm 117, 119:81-176; 2 John 1; 3 John 1

S) "⁷ For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. ⁸ Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward."

2 John 7-8 (NASB)

O) The first notable thing, and really what drew me to this passage, is the definition of antichrist. John makes it very clear, here, that there is no single Antichrist, as if that is a title bestowed upon evil incarnate. Anyone who deceives others into believing that Jesus Christ is not who He said He is, that person is an antichrist. Pop culture is responsible (as much as anything else, I think), for the notion that there is an Antichrist. That is nothing but sensationalism, and plays right into the deceptive hands of satan himself. It must be right up there with the notion that he rules hell. The second part of this passage to consider, is the warning balanced with promise. What is at stake, in this admonition? What has been accomplished, that may be at risk? There are two things in jeopardy. First, looking above in the letter (v.4), we see this was written to a matriarch of believers, who has faithfully spread the gospel to her children (whether children in the flesh, or in the spirit, we do not know). So, when she is told to be on guard against deceivers, what is at risk is her very progeny. This who are following her lead, would likely not be as spiritually mature, and therefore susceptible to deceitful teachings. The second thing follows in kind, that her own obedience could be threatened.

A) This is pretty straight forward. The most important thing for me to remember, is that the self-examination must not be according to my own wisdom, but according to God's. This is primarily done through the Scripture and the conviction of the Holy Spirit. Also, this is where mutual ministry becomes vital (because of the deceitfulness of sin). I must be on guard, not for my own sake alone, but also for my family. I need to be aware of the voices speaking to my wife and kids, through media, friends, or even the doubts and lies they hear in their own heads. Again, it will not be enough for me to address these with my own words (no matter how wise). I need to counter lies with the very Truth of God, His Word, Jesus Christ.

P) Father, there is a lot at stake in this kind of warning. Not the least of which, is Your glory. I am reminded and convicted, that I am a watchman over my family. They do not belong to me alone, but they truly belong to You. I am their steward while they are with me, and I need to shepherd them in such a way as to honor You, while they are under my care. Just like Jesus prayed about His disciples, before He left to be crucified, I want to be a good shepherd, not losing any of the flock You have given to me to pastor. Open my eyes to see through the deceit of antichrists, and give me wisdom and courage to speak out against false teachings that threaten my family, Your children. In all things, be glorified in my life, and let Your will be done. In Jesus' name I pray. Amen.

SOAP 12/25/2015; 1 John 3:17-18

Today's reading: 1 John 1, 2, 3, 4, 5

S) "¹⁷ But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? ¹⁸ Little children, let us not love with word or with tongue, but in deed and truth."

1 John 3:17-18 (NASB)

O) John laid out very simple instructions, that exhibit the love of Christ. Love is certainly more than words, and even more than affection. Love should involve deeds. Those deeds are also qualified with truth. Actions, no matter how helpful, if they are done deceitfully, then it can't be real love. It's also notable that John never really defines "need" when it comes to being helpful and loving. He never says to judge the needy person's neediness. He never instructs us to do a background check, to see why they are needy. He just says not to close our heart to them, and to love them in truth and in deed.

A) This passage convicted me for two reasons. First, I do not often think of myself as rich, but John doesn't say the rich should help the poor. He said if we have te world's goods. I do have that, and yet I've ised my own lack of wealth (relativity being what it is), as an excuse to close my heart against the needs of others. The second conviction comes from all the areas where I saw a gap between my affections and my actions. Immediately, the Holy Spirit just opened my eyes to relationships and circumstances, where my affections said love, but my actions said... well, not love I think. At least, my actions didn't match my affections. This must change, and will only change by the Holy Spirit working in me toward obedience.

P) Father, I confess that my love has been lacking. Discipline me, Lord. Help me to obey as I should, to love people in truth and deeds that match my words. Help me to slow down, and to appreciate the blessings I have. Help me to see myself as wealthy, and privileged as I am. Don't let it stop there, but motivate me to more honest actions. In Jesus' name I pray. Amen.

SOAP 12/24/2015; Proverbs 8:35-36

Today's reading: John 19, 20, 21*

S) "³⁵ 'For he who finds me finds life
And obtains favor from the Lord.
³⁶ 'But he who ^[n]sins against me injures himself;
All those who hate me love death.'"

Proverbs 8:35-36 (NASB)
*because there are already entries for each of these chapters, I also read Proverbs 8

O) In terms of the poetic books, this chapter has always been one of my favorites. Solomon personifies wisdom in this chapter, giving her a female voice. She tells of her deep value, which is better than any precious metal or stone. Then she goes on to describe how she was born for God in ancient times, and stood with God through the creation of the world. Finally, we get to the closing verses (above), and she says simply, that finding her is the same as finding life. It is that serious. Finding her means obtaining favor from the LORD. These are the absolute highest benefits anything could have. There is literally nothing better than to have life, and to have favor with God. Then there is a warning in the last verse, about the danger of not having wisdom. It's notable in the last verse(which is why I left the footnote!), "sins against me" can also be, "misses me," and when we look all the way back up to vv.3-4, that makes a lot of sense. It's almost presenting two levels of warning, there. There is the passive missing of Wisdom's call, but also the active hatred of Wisdom. The one surely means injury, but the other means death.

A) First, I must recognize that wisdom comes from God, through the revelation of Jesus Christ and the indwelling Holy Spirit. Many people will be wiser than me, and some may have less wisdom than me, but if we are all in Christ, then we have the same favor with the LORD, because the favor I have is based on the righteous character of Jesus Christ, Himself, which is imparted to us in grace. So, I cannot chase wisdom, thinking I will find more favor with God. I could not actually have any more favor than I do, because I am already in Christ, and He is as favored as anyone will ever be. Even still, I can do myself harm if I turn deaf ears to wisdom's call. I must always remain humble, and seek wisdom, because that will give me discipline, maturity, and growth, that I may live a life of obedience to the LORD. In Christ, I am already favored and have life. With wisdom, I may bless the LORD more fully.

P) Father, thank You for opening my ears to the call of wisdom, even as much as You already have. I know that I have been given some level of wisdom already, even in the grace that I believed the gospel. That was wisdom. However, I know that there is an immeasurable amount of wisdom I still lack. So please keep me humble, and teachable, that I may seek wisdom actively, and never shut her out. Be glorified in my life. In Jesus's name I pray. Amen.

SOAP 12/23/2015; Proverbs 6:30-31

Today's reading: John 15, 16, 17, 18*

S) "³⁰ Men do not despise a thief if he steals
To satisfy himself when he is hungry;
³¹ But when he is found, he must repay sevenfold;
He must give all the substance of his house."

Proverbs 6:30-31 (NASB)
*because there are already entries for each of these chapters, I also read Proverbs 6

O) These verses come in the middle of a reminder for the son to remember the lessons his parents taught him. Particularly, this is continued warning against adultery. Then, we see this passage nestled between two verses that are very clearly about adultery... so it becomes clear that Solomon meant the verses above to be metaphorical. He's still talking about sexual immorality, only this time he is suggesting some amount of empathy or understanding. There are lots and lots of reasons people justify or rationalize fornication. Many of those reasons are frankly understandable. Even so, those reasons are frankly insufficient. That's the point that Solomon is making with this analogy about bread. No matter what the circumstances, sinning is still wrong. It's also notable that the beginning to v.30 can literally be read, "They do not; or Do not men...?" and, "to satisfy his soul," This passage is deeper than food and petty crime.

A) There are a few reasons to remember this passage, and especially to remember it is not about food theft. First and foremost, I must remember that there is never justification for sinning. I cannot ever rationalize my mistakes. There are no extenuating circumstances. Second, I must be very careful when I am listening to a man talk about their own struggle with a sin. As much as I might want to relate to their struggle, and convey that I understand how hard his circumstance is, I cannot make the mistake of corroborating their sinful choice. Spiritually speaking, we can never repay what we take (metaphorically speaking), but that doesn't mean my mistakes won't cost me. So, when sin is confessed (whether it's my confession, or I'm listening to another man's), repentance must be the very next step. Not rationalizing, or excusing, or minimizing, or blame-shifting. Repentance, and then constructive actions to restore, heal, and encourage moving forward.

P) Father, thank You first, for the grace that You have already taken care of the repayment. Don't let me ever lose sight, though, that my freedom was not free. Jesus paid the penalty of my sins, once for all. Thank You for the grace and mercy I receive. Help me to keep a straight, clear understanding of my temptations and sins. Please don't let me be deceived by the lies about sin. There is never a justified reason to do things my own way. Any actions I take that are contrary to Your ways, are wrong actions to take. There are no other ways to see sin. Help me to convey this to others, in love. This is hard to do, God. I want to empathize with others, and show them that I understand how hard temptation is. Still, I know that there is no rationalization that works. So, please give me the wisdom and the words, to meet people in the pain of their struggles, without corroborating their sins. Help me to teach this to my children, too. Above all else, let Your will be done, and let Your name be glorified. In Jesus's name I pray. Amen.

SOAP 12/22/2015; Proverbs 5:18-19

Today's reading: John 12, 13, 14*

S) "¹⁸ Let your fountain be blessed,
And rejoice in the wife of your youth.
¹⁹ As a loving hind and a graceful doe,
Let her breasts satisfy you at all times;
Be exhilarated always with her love."

Proverbs 5:18-19 (NASB)
*because there are already entries for each of these chapters, I also read Proverbs 5

O) Solomon was teaching here, likely from his own experiences with the folly of adultery (and polygamy). This entire chapter is a warning about adultery, and the pain, poverty, sickness, and eventual death that comes from sexual immorality. Then, for the last third of the chapter, Solomon turned from warning to encouragement (and knowing the life of Solomon, we can almost hear his regret through his words). The solution he presented to his son, was to not simply avoid the adulteress, but to cling to his wife. He presented sexuality in the image of a fountain or a cistern (vv.15-18), which is where he became a little more direct with his instruction. The point he is making in this passage, is that by his son making his wife his only desire (rejoice in the wife of his youth), he will protect himself from temptation. It is also notable that Solomon said "Let her breasts satisfy..." (emphasis added), which is to imply that his wife will satisfy him if he doesn't do anything to jeopardize this. That is to say, his actions and behaviors can either let her satisfy his desire, or it can stand in the way of her being able to satisfy his desire. Finally, he tells his son to "Be exhilarated..." Which is a peculiar sounding instruction. So many times, we assume our emotional reactions to things are innate. We assume that we have no conscious impact on our emotions, but the Bible consistently paints a different picture. While our emotional reaction is often thoughtless, it is not at all unpredictable, unchangeable, or unaccountable.

A) One of the most important lessons to draw from this, is that attraction is a choice. If it wasn't, then Solomon's instructions here wouldn't make any sense. The real question, is how do I affect my attractions? For one thing, I must guard my eyes and what I allow myself to see (and not just see, but dwell). Because of media using sexuality in advertising, capitalism using it to sell, the world taking what should be holy intimacy and making it profane, normalizing public sexuality and making it shameless (emphasis on the "public" aspect), and finally because of the enemy of my soul... temptation is everywhere. It really is. I must recognize that battle is endless, and I must keep my eyes trained to what I really want: my own wife. That's the first step in protecting my attraction. The second step is to choose. That sounds weird, but the truth is that I chose which football team to like. The 49ers exhilarate me because I have made them my favorite. I chose which sports car to like. Watching Corvettes race exhilarates me because I have made them my favorite. I read about my favorite football team almost everyday. I spent countless hours researching Corvettes, learning development histories, racing histories, drivers and project managers. I learned the subtle changes they went through from year to year (and a few notable, not so subtle changes). I use these two examples because, while they have had their share of successes, they have not always been the best. Like, factually, by many many measures, they have had terrible stretches with a lack of quantifiable goodness. Even in the late 90s, Corvettes were my favorites. Even in the early 00s, the 49ers were still my favorites. I chose to be attracted to them. I wasn't faking my fandom, I was choosing. These same principles apply to my marriage, to my wife, only at a much more profound level. She must be my favorite woman in the world. That cannot be lip service. Thankfully, by the grace of God, choosing my wife has not ever been hard, per se. Still, my level of commitment to that choice has varied. But, the more I make the deliberate choice to make her my favorite, the more I appreciate the beauty in her changes as the years go by (some subtle, some not so subtle). The more I choose to make her my favorite, the more interested I am in reading everything she writes, no matter how benign. The more I choose to make her my favorite, the more exhilarated I am when I see here. I'll never get tired or bored with watching 49ers games, no matter how terrible they are (like this 2015 season). They are my favorite team. I'll never think it's boring to see a Corvette from the dashboard cam of a racecar, no matter how many laps back it is. It's my favorite. I'll never get tired of my wife, of my marriage, as long as I am choosing (by will and by actions) to make my wife my favorite.

P) Father, Your goodness to me is not more clear, than it is in my marriage. I am so, so thankful for the blessing it has been. I see so many people struggle in their marriages, up against tough circumstances and/or consequences. You have spared me those trials, so far in my life, and I am thankful for that. I pray that it's Your will that I never have to face struggles in my marriage. I pray that I am doing everything I should do, to protect my marriage and preserve this gift You have given to me. Help me to keep my wife as my favorite, forever. Discipline me to keep my fountain blessed, to rejoice in my wife, to be satisfied by her body alone, and to be exhilarated by her love. Thank you. In Jesus's name I pray. Amen.

SOAP 12/21/2015; Proverbs 3:3

Today's reading: John 9, 10, 11*

S) "³ Do not let kindness and truth leave you;
Bind them around your neck,
Write them on the tablet of your heart."

Proverbs 3:3 (NASB)
*because there are already entries for each of these chapters, I also read Proverbs 3

O) This verse ties two principles together, that are not always considered equals. Many people recognize that truth is a virtue, although they may rationalize lying or think truth can be relative. In general, people don't want others to lie to them. The importance or virtue of kindness, however, is often minimized. In fact, in a lot of ways, the world sees kindness (or at least, when people make it a priority in their lives) as a weakness of some type. The Bible simply does not teach this, though. Jesus made it perfectly clear that we should love our neighbors, including our enemies, and kindness is the way that love is manifested. But in the verse above, we see plainly that kindness has always been a virtue in the Bible. Regarding this tie of truth and kindness, we also read later in the New Testament, Paul wrote to the Ephesians that they should speak the truth in love. This is the same concept. In the verse above, Solomon says these two principles are so important, that they should always be with us (tied around our necks). The idea of writing them on the tablet of the heart, is a matter of discipline, dedication to this cause. Solomon was making this a big deal. It's not just "better" to be kind and honest, it is vital. It's also notable the way the first line was worded, that we cannot let them "leave" us. There are so many reasons we are tempted to lie, and tempted to be unkind. We must not allow circumstances to chase truth and kindness away from us.

A) Do it! This verse is so instructive, that the application becomes super simple. I just need to follow the wisdom Solomon laid out for me. In my youth, I struggled with a double-life, which required a lifestyle of lies (one way or the other), and as I became more and more cynical, I saw less and less reason for kindness. But, when God broke my hardened heart, one of the first things He did was to purify my lying tongue. Kristin and I learned quickly, just how vital truth was in our marriage. We knew it was a key to our marriage staying healthy, and a key to raising our kids in our faith. But recently, Kristin has been making it a point to highlight the importance of kindness, too. Her personality being what it is, she sees that need more clearly than I do. Even still, in the course of the last three years, or so, God began working in me, helping me grow in compassion and kindness. So, seeing Solomon tie these two principles together, helps me to realize how important it is for me to tie them, too. Tie them around my neck!

P) Father, Your grace at work in my heart is so clear to me, and it stands as the most obvious miracle in my life. The way You changed the desires of my heart, that I would long to become more compassionate, more kind, more honest, it is such a clear separation from who I used to be that Your fingerprint is unmistakable. Even still, I see that I am still a work in progress. Father God, please continue the work of sanctification within my heart. Help me to properly teach the importance of truth and kindness to my children. Let them see the example Kristin and I are trying to set. Let Your grace be at work in their hearts as well. In my life, in my marriage, and in my kids, be glorified Lord. Let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/20/2015; Proverbs 2:3-5

Today's reading: John 7, 8*

S) "³ For if you cry for discernment,
Lift your voice for understanding;
⁴ If you seek her as silver
And search for her as for hidden treasures;
⁵ Then you will discern the fear of the Lord
And discover the knowledge of God."

  Proverbs 2:3-5 (NASB)
*because there are already entries for each of these chapters, I also read Proverbs 2

O) Throughout the book of Proverbs, Solomon highlights the importance of seeking wisdom. He often personified it as a woman, who should be sought more than any treasure. In this passage, he tied together discernment and understanding, with the fear of the LORD and knowledge of God. This certainly isn't the only place this is shown, but this passage stood out because of the way it is presented as a promise. The verses begin if, if, then. So, if a fear of the LORD is the goal, and true knowledge of God is what a man wants, then it starts with sincerely asking for discernment and understanding, making it a priority.

A) There was a period of time when I was a teenager, and I was reading through the Proverbs, and I began to see this concept repeated over and over. So, I began to pray for wisdom, asking God to open my eyes. In a lot of ways, I think those dedicated prayers were answered pretty quickly. However, when I think about where my life is now, it sometimes feels like I need to fear the LORD more now, than I ever have before. The interesting thing is, I do fear Him now more than I ever have. But, it seems like the more I understand God, the more I realize I do not fear Him as much as I should. It's like the more mature I get, the more I realize how immature I still am. The stronger I get, the more I realize how weak I am. The more I fear the LORD, the more I realize I don't fear Him enough. So, the solution is to pursue wisdom now, more than ever. In my adult years, I think maybe I have asked for wisdom less and less. When I was a teenager, there was so much of my life ahead of me that was a complete mystery. Now, the closer I get to middle-aged, the less mystery seems to be in front of me, so I tend to not "feel" the need for more wisdom... But, that's foolish and prideful. There is plenty of mystery ahead of me, and I cannot let myself be blinded by pride, and therefore slow down in my pursuit of wisdom, which I know leads to a deeper fear of the LORD and knowledge of God.

P) Father, Your holiness includes the unsearchable depths of Your wisdom and understanding. I know enough to know I still don't know enough. I confess that I have been foolish and arrogant and prideful, to not ask for wisdom like I did in my youth. I still need Your guidance very much, Lord. Please give me discernment and understanding, so I can be a better servant, husband, and dad. Open my eyes and ears God, to increase in wisdom in Jesus Christ. I know that it is through the working of the Holy Spirit, that I can have true knowledge of Your ways, God. That is what I desire. I want to be sure that I am as reverent as I possibly can be before You, Lord. Let me humble myself before You, so that You receive all glory and honor and praise. Let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/19/2015; Psalm 148:11-12

Today's reading: John 5, 6*

S) "¹¹ Kings of the earth and all peoples;
Princes and all judges of the earth;
¹² Both young men and virgins;
Old men and children."

Psalm 148:11-12 (NASB)
*because there are already entries for each of these chapters, I also read Psalm 148

O) In this song, all of creation is called to praise the LORD. Angels and heavenly beings, everything in space (and "waters that are above the heavens" which are not clouds... that's a mystery; see vv.4, 8), all earthly creatures, including sea monsters, beasts, bugs, and birds. The non-sentient things of this world, like mountains and trees. Then, perhaps the most poignant, is the inclusion of the elements in this call to worship. In verse 8, fire, hail, snow, clouds, and wind are all called to praise God as well. So, in this call to praise, the psalmist is including virtually everything that has been created. In the poetic hyperbole, there isn't anything excepted from this call. So finally, in the above verses, humanity is called to praise Him. In these two verses, not every kind of person is described. However, just like so many examples of various things from creation are named to indicate the all-inclusive call, eight different kinds of people are named in these two verses, to indicate that it is every single person, every type of person, that is called to praise the LORD. No one is excluded from praising God.

A) Without reading this psalm, I would certainly still be feel called to praise the LORD. I don't praise God because the Bible tells me to praise Him. God has opened my eyes to see all of the glorious ways He has been at work in my life. Although I don't always see it coming, He has made it clear that His hand has been upon me. He has revealed Himself to me through my own past, this has become my testimony of Him. He is faithful and good. He provides and heals. He answers my prayers. This is not to say that He would be any less deserving of praise if He had not done these things for me. After all, if even the most unchanged things in creation have cause to praise Him just for being created (like a star), then how could I be any less obligated to praise? But, the truth remains that He has been so good to me, too! So, I will praise Him, not only because of His relationship to me (and with me, but He instigated the relationship, so it was first to me), but also simply because I am His creation. I am His workmanship, and part of my purposeful design was to give the LORD my praise.

P) Father, You are holy, righteous and merciful. You are perfect in Your justice and Your faithfulness. You are glorious, and deserving of every praise from every form of Your creations! I know that I can praise You with my words, whether in song, or prayer, or testimony. But I also want to give You praise with my behavior, Lord. Please continue to discipline me as a son, that I would keep learning to live a life of obedience, repentance, forgiveness, and love. Help me to be generous, kind, peaceable, and joyful. Please give me wisdom and understanding, patience and contentment. All of this, God, to Your glory and praise. Whether in famine or feasting, whether in wealth or poverty, whether in sickness or in health, in everything, let me praise You with my lips and with my life. In Jesus's name I pray. Amen.

SOAP 12/18/2015; Psalm 147:16-18

Today's reading: John 2, 3, 4*

S) "¹⁶ He gives snow like wool;
He scatters the frost like ashes.
¹⁷ He casts forth His ice as fragments;
Who can stand before His cold?
¹⁸ He sends forth His word and melts them;
He causes His wind to blow and the waters to flow."

Psalm 147:16-18 (NASB)
*because there are already entries for each of these chapters, I also read Psalm 147

O) This is all about the balance and provision of God. This is not a scientific breakdown of precipitation cycle, or seasons changing. The psalmist is reminding us of God's sovereignty, because no one can stop a winter storm. At the same time, even the Ice Age had an end to it because, as this psalm reveals, God has a plan for His creation. In the poetry of this time period, it's also worth noting that there was no artificial way to create ice and snow. That is not to say that mankind is closing the gap on God's omnipotence, though. There is no real measure of His greatness, we can only find new analogies to explain how much greater He is than us.

A) Like many passages about God's nature, these verses serve to humble me, and to help me see my place in creation more clearly. In view of the raw power exhibited in nature, I am completely impotent. All of mankind is. For millennia, mankind has strived to bend nature to our will, and in the grand scope of things, we haven't really changed what happens on this planet (at least, not for the better). So, I must acknowledge my place, as I also acknowledge God's place, in the creation around me.
It also wouldn't hurt to pray for a white Christmas, since it's only a week away.

P) Father, Your greatness is beyond compare. The vastness of Your magnitude can't really be understood. I can only find examples to show vast differences between my realm of influence and Yours. I can make ice cubes in my freezer, You can freeze cities. I can defrost chicken in a microwave, You can melt glaciers. God, this is all reminding me how small I am, and how much more amazing I see Your grace to be. In all of Your greatness, You still care for me. Thank You, Father. Also, because I know that You are sovereign, I trust in Your will. I also know You can give me the desires of my heart, and like a kid approaching Christmas day, I would enjoy a white one. So, if it's Your will, please give us snow this Christmas, Lord. Either way, help us to keep our focus on the reason for this season. Be glorified. In Jesus's name I pray. Amen.

SOAP 12/17/2015; Psalm 146:9

Today's reading: 2 Peter 1, 2, 3; John 1*

S) "⁹ The Lord protects the strangers;
He supports the fatherless and the widow,
But He thwarts the way of the wicked."

Psalm 146:9 (NASB)
*because there are already entries for each of these chapters, I also read Psalm 146

O) There are four people mentioned in this verse, and the LORD looks quite different to the one, than to the other three. God protecting the stranger can also be translated "keeps the sojourner." This is a very common concept that God continually brought up with His people. They were, since the days of Abraham, strangers in another people's land. This is why the Promised Land was such a big deal to them, to have a country of their own. Of course, that is also allegorical, because believers are not of this world, sojourners in this creation, as we await the new heavens and new earth. The support He gives to the fatherless, has direct impact on every human in existence, because all of us have failures for fathers. Even the best dads will have serious shortcomings, because we are all sin-corrupted people. However, this is also why it is so vital that we recognize God as Father, because He will restore what is lost there. The same is true in the widow analogy. Jesus, being the perfect bridegroom to the church, is taking up the cause of people who's covenant was broken by death. All three of these people groups are, in their own ways, representative of the church. And then there is the wicked. Thank God, that He thwarts their ways. In the end, we know that God will bring every evil to a just ending, but even in the meantime, there are unseen evils that God frustrates. There are wicked plans that never come to fruition, for no other reason than that God intervenes.

A) This verse immediately reminded me of the Third Day song, "Alien" which I loved so much in high school (and now, for that matter). This verse is a strong reminder, if I meditate on it, of the deep and varied ways God has treated me with grace beyond compare. In a very real way, growing up (and even now), I was practically fatherless. So, I learned that I needed God to be my Father. The practical impact in my life is hard to define sometimes, but that lifelong learning process has been worth it. God is everything I could ever need, or want, in a dad. As a stranger (sojourner or alien), this verse reminds me not to get attached to this world. This is not my home, so I should not be rooted to the things of this world. I seek a different home, a heavenly home, an eternal home. As a widow... this one is the hardest for me to conceptualize (because I'm a husband according to the flesh?). But, when I remember that marriage itself, is really a type or shadow of the covenant that God has with His church, I begin to see it more clearly. The point is that I had no one to take up my cause. No one to be eternally vested in my wellbeing. I was a dependent being with no one to depend on. God changed all of this for me. And, how did He do it? By thwarting my wicked ways in the first place. These are all the reasons I could ever need, to fully devote myself to Him.

P) Father, I was the alien, the fatherless, and the widow. I was a stranger, waiting to find my true home. I was an orphan, without a dad to raise me and guide me. I was a widow, with no benefactor, no partner, no one to support me. I was the wicked man, with plans for evil. But, in Your amazing grace, You thwarted my plans. You brought me into a covenant. You became my Father. You gave me citizenship in Your kingdom. God, this is so good, and I praise You for this grace. Thank You for being everything I needed You to me. I needed mercy, and You gave it. I needed rescue, and You delivered. I needed provision, and You sustained me. I needed relationship, and You loved me. You are glorious in Your goodness. Thank You God. In Jesus's name I pray. Amen.

SOAP 12/16/2015; Psalm 141:2

Today's reading: 1 Peter 1, 2, 3, 4, 5*

S) "² May my prayer be ^[a]counted as incense before You;
The lifting up of my hands as the evening offering."

Psalm 141:2 (NASB)
*because there are already entries for each of these chapters, I also read Psalm 141

O) This is a song of deliverance, with David asking God to hear him and save him from evil men, but also from himself. I left the footnote for the word "counted," because the literal translation is the word "fixed," which actually seems to make more sense, too. Incense was supposed to be continually burning in the temple. So, David was saying that he needed help that his prayers would be continually before God, like the incense is. And, the lifting of his hands like the evening offering, again, seems to be a note about regularity of worship. The evening offering was given daily, without exception. David seemed to be noting that he wanted a life of continual prayer and daily worship to God.

A) While raising my hands in worship is not uncommon, I must admit it is not daily. While I pray everyday, even a few times everyday, I certainly know that it is not constant or "without ceasing" (see 1 Thessalonians 5:17). But, the example David gives me is actually a step further than setting a goal of continual prayer and daily worship. David gave an example of asking God for help in this. So, in addition to being instructive, this verse is also just a prayer that I can repeat. This is exactly the same thing I can ask God.

P) Father, may my prayer be fixed as incense before You; the lifting up of my hands as the evening offering. I want to pray more to You. More than when I study the Bible, or eat a meal, or tuck my kids into bed. I want to be praying at through every stressful situation, and in every blessed moment, and every point in between. I want to worship You, in spirit and in truth, more often than Sunday mornings. I want to have a life of worship, of daily humility that acknowledges Your holiness and might, and Your sovereignty and mercy. In humble confession, let me lift my hands in worship everyday. Be glorified, as I continue to grow in maturity in my relationship with You. In Jesus's name I pray. Amen.

SOAP 12/15/2015; James 5:16

Today's reading: James 1, 2, 3, 4, 5

S) "¹⁶ Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much."

James 5:16 (NASB)

O) For a long time, I saw this verse used in Pentecostal churches as an instruction on faith and physical healing. Unfortunately, I have also heard this verse abused, when a person was not healed and then accused of having secret sins that they needed to confess. Certainly, in the verses prior to this one (vv.14-15), there are indications that the sickness mentioned is physical. And, there is a link between healing and forgiveness. However, in the prior verses, the order is reversed from the verse above. Earlier, the order is:
Prayer>Anointing>Prayer>Healing>Forgiveness.
There is no mention of confession at all. Forgiveness follows healing (similar to examples like Matthew 9:1-7). But, in the above verse, there is a change in order and instruction. In the above verse, the order is:
Confession>Prayer>Healing
It is notable that the above verse starts with the word, "Therefore," so there is certainly reference backward, to previous verses. I think James makes it clear that praying for physical healing is something we should do. However, I do not necessarily think that confession and physical healing are linked. After all, there are myriad examples of God healing people who have not apparently confessed sins. It would seem, then, that James is referring back to something else regarding confession. Throughout his whole letter, he admonishes the church about a number of sins. He is very clear on the need for right actions, right attitudes, pairing faith with good works, keeping speech clean, etc. However, the only place where he really says anything about confession, is in the above verse. A few verses later, there is a reference to repentance (vv.19-20), but that's it. On the other hand, if we consider the other biblical implications of sickness and death being spiritual (see Psalm 41:4 and Ephesians 2:1-7), and healing and resurrection being spiritual, and the role that confession and repentance plays with that restoration and regeneration, then we can read the above verse and see a very direct link between confession and healing.

A) For a long time, I resisted the idea of confessing sins to other people. I think that may have come from a misguided dislike for catholic mandates (i.e., the command to confess sins to a priest, who then tells you what rites must be performed). However, as God has matured me, I have come to better understand the important role that confession plays, in particular when it comes to accountability, bondage to sins, and the healing and regeneration that must take place in the heart. Certainly, God can heal me and free me from a particular proneness to sins, divinely, without any interactions with other people. However, that certainly seems to be the rarity. What is much more common is that God takes us through a process of growth and maturity. When I find myself sinning frequently, especially when I am struggling with the same sin over and over, in a short period, it becomes clear rather quickly that I am not making progress on my own. This tends to be because of a deep-seated brokenness of some kind. That should then be the aim of my prayers. That is where the prayers of others becomes invaluable. When I have had a physical need of some kind, I did not hesitate to ask for prayer from other men that I know, trust, and respect. When I have had a spiritual request, like the salvation of family members, nothing stops me from seeking prayer from others. So, why would I ever hesitate to ask for prayer about sins I find myself committing? That makes no sense, except where shame, pride, and the enemy are manipulating me. Understanding that this verse isn't (only) about physical healing, makes it clear that confessing sins to my brothers is absolutely vital to my freedom and spiritual health and growth. Despite really knowing this for several years, I haven't always believed it (i.e., I haven't always done it). More recently, I have made particular efforts to confess my sins, though, and seek prayer and spiritual healing. Though it has borne fruit, it remains difficult because it has not been a regular practice for me, through most of my Christian life. However, I know that it will become easier and easier (as with all spiritual disciplines) the more I do this on a regular basis.

P) Father, Your grace being what it is, I know that I don't earn anything. There are no transactions in our relationship. I was spiritually dead and You resurrected me. I was spiritually sick and You healed me. I know that I'm not made perfect, yet. I am in the process of sanctification. I also have come to learn the importance of confessing my sins to my brothers. Even still, it is hard sometimes, God. I ask that Your grace would continue to propel me to a life of obedience and growth, though. Help me to build on the discipline I have received, to be quicker to confess my sins and seek prayer and spiritual healing. Let me also be sensitive to the prayer needs of others, whether those needs are physical or spiritual in nature. In Your grace, You have given us a rich way of life, if only we would walk in it. Help me to recognize Your ways as better, Lord. I know Your ways are good. Don't let me be deceived, scared, or ashamed. Thank You for the grace I continue to find in You. Be glorified in my life. In Jesus's name I pray. Amen.

SOAP 12/14/2015; Psalm 140:8

Today's reading: Hebrews 12, 13; Jude 1*

S) "⁸ Do not grant, O LORD, the desires of the wicked;
Do not promote his evil device, that they not be exalted. Selah."

Psalm 140:8 (NASB)
*because there are already entries for each of these chapters, I also read Psalm 140

O) There are many (almost certainly most) psalms, that ask for God to destroy the wicked. Many times, this is specific to a particular enemy that the people were facing at that time (whether it's a psalm of David, facing a warring neighbor, or the exiles facing eradication, etc.). Even in this psalm, the verses that follow the one above are asking God to vindicate His people. Whenever we read verses that ask for that kind of destruction, we must remember the context is different. Nowhere in the New Testament, do we find examples of God's people seeking the destruction of their enemies. Jesus preached quite the opposite. But, in the verse above, we see a glimpse of a better way. While it is not okay to seek the annihilation of our enemies now, we should absolutely pray that their desires are not granted. Certainly, this is in line with God's will, because He does not wish for any to perish, but for all to come to repentance. Receiving what their evil hearts desire would only prolong, encourage, and exalt that wickedness. Furthermore, when that wickedness is carried to its final conclusion, that would mean the destruction of those who practice those evil devices. That should not be my desire (as it is not truly God's either). So, praying that the wicked are not granted their evil desires, would be an act of grace to them, and possibly a first step toward God.

A) Certainly, this should be the prayer of my heart in confrontation with enemies (of the gospel, of peace, of righteousness, etc.). When I was living a selfish life, I was a hedonist for all intents and purposes. If I was allowed every evil desire of my wicked heart at that time, it would have meant my certain destruction. It would have been terrible for me. The heart of a good father desires good things for his children. He does not simply give his children whatever they desire. If they desire something evil, a good dad will not give it to them. This is the heart behind this prayer. I am asking God, in His grace, to treat evil people as His children. This is not always the case. We can see many examples in Scripture (even in the New Testament) of God allowing people to have their sinful desires, to their destruction. So, for me to love my enemies, and certainly anyone I love who is not an enemy of mine, but still an enemy of God (who is rightly still called my enemy, then), it would be absolutely right for me to adopt this prayer for them.

P) Father, in Your grace, You did not grant me the evil desires I had. That was partly how You drew me back into a right relationship with You. Father God, I ask that You also do not grant the desires of the wicked whom I love. Do not promote their evil devices, that they will not be exalted. Frustrate their evil plans, that they would realize the futility of wickedness. Let them be drawn instead, to the goodness of Your light. Be glorified in my life, that they might see my life as an example of Your grace and mercy, love, peace, and joy. In Jesus's name I pray. Amen.

SOAP 12/13/2015; Psalm 134:3

Today's reading: Hebrews 9, 10, 11*

S) "³ May the Lord bless you from Zion,
He who made heaven and earth."

Psalm 134:3 (NASB)
*because there are already entries for each of these chapters, I also read Psalm 134

O) This is a very short Psalm, that opens with an encouragement to the ministers at the temple, that they should bless the LORD in worship (vv.1-2). Then, this closes with a prayer, that God would bless those who minister at the temple. Particularly, this psalm mentions those who serve at night. Anyone with a family, who has ever worked a graveyard shift, understands that the hours worked, that alone is difficult, regardless of the actual requirements of the job. This verse is a blessing for those who have the most difficult shift at the temple, if you will.

A) There are a lot of ways that I serve God. Perhaps the most direct way, is when I am serving others. With that in mind, I do not consider the things I do to serve Him, to be all together that difficult. However, I know that there are much, much more difficult ways to serve God, and that people are doing them right now (and will be tonight). This verse is a reminder to pray for those servants of God.

P) Father, please bless Your servants, who tirelessly seek to serve You by serving others. Please bless those, especially those, who serve You at the most difficult times, all through the night. I know there are nurses, who want to share Your love and comfort to suffering patients, all through a graveyard shift, while they have families that miss them at home in beds. I know that there are pastors, who will receive phone calls and texts in the middle of the night, who will respond to emergencies and prayer requests, despite having already spent a whole day ministering to others. Please bless these servants, God. Bless them with the strength of Zion, that holy mountain that stood in immovable strength. Be glorified through these tireless servants, and bless them according to Your name. In Jesus's name I pray. Amen.

SOAP 12/12/2015; Hebrews 6:4-6

Today's reading: Hebrews 5, 6, 7, 8

S) "⁴ For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, ⁵ and have tasted the good word of God and the powers of the age to come, ⁶ and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame."

Hebrews 6:4-6 (NASB)

O) This is a very difficult passage to grapple. On the one hand, it uses a very clear term, saying that these backsliders (if you will) are impossible to renew. This is very clear, very strong language. Even still, it is imperative that two things are kept in mind, when reading this passage. First of all, we need to remember that the writer is speaking to an audience. He is telling actual people about the impossibility of a task (renewing them again to repentance). So, the real pivot is on the verb, and discovering who is renewing. If the writer meant that God could not renew someone, that something was impossible for God, then that contradicts a great many scriptures. That cannot be what is meant in this passage. However, if the writer meant that it was impossible for his audience to renew the people that are described above... that's different isn't it? The second thing that is critical to remember, though, is that we are promised that nothing is impossible for us, if God is with us in the doing of it. After all, if God is for us, who can be against us? With man things are impossible, but with God all things are possible. Even the very act of repentance is infused with grace from God that is inseparable from the action of the person repenting. So, as dire as the above situation looks (from our impotent perspective), nothing is ever dire from the perspective of the omnipotent, sovereign, and mighty God.

A) This passage is nevertheless very difficult for me to read. Primarily, this is for two reasons. The first reason, is because of the open shame that is put to Jesus Christ, when this kind of person falls away. The second reason is because I was this person. There can be no doubt about my relationship with God by the time I was seventeen. I was attending church regularly, serving on the worship team. I was trying to fellowship with men who were fervent about their walk with God. I was baptized in water. I was praying in the Spirit. I was trying to worship and read my Bible everyday. Even with all of that, there came a time that I slowly fell away. I brought open shame to Jesus Christ, because I was no longer repenting from my sins. I was no longer submitting to His authority in obedience. I was suppressing the truth, and ignoring His voice. I was hardening my heart. This hurts to acknowledge, but I am not defeated. I was not defeated. I remember getting a phone call one evening, from a younger man that I had been discipling when I was in high school. He had heard that I was not living for God. He called me, challenging me about it. I completely shut down the conversation. It was impossible for him to renew me to repentance. I remember brief, quiet conversations with my brother, where he shared truth and hope and love with me, but it was impossible for him to renew me to repentance. However, years later, the Holy Spirit completely crushed me. God drew me back to repentance, revealing to me the futility of my thinking, and the destruction of my lifestyle. God renewed me to repentance. It is exactly because of my own experience, that I always carry hope, that there is not anyone who is beyond saving. Yes, it is true that my own actions may not be able to renew someone to repentance. But, is it ever my own actions alone? It will always depend on the ministry that only comes from the Holy Spirit. After all, no one comes to God unless they are called. While I share a responsibility to preach the gospel, and to share the love of Jesus, it is never going to be on my shoulders to renew someone to repentance. That is still going to be through God. While I may still have the joy of participation, that God may include me to draw someone into repentance (whether it happens all at once or takes time, like with the men who had prayed for me all the while I was fallen away), I have hope. I do not have hope in my abilities. I do not have hope in other people. I have hope in God.

P) Father, there are many loved ones in my life, who have fallen away. I know that my own hands are feeble, to renew them to repentance. However, You are all powerful. I know that Your word says it is not Your will for any to perish, but for all to come to repentance. So Lord, I pray for my loved ones, that You would renew them to repentance. It is impossible for me, but for You all things are possible. Thank You for the renewal that I received. Thank You for convicting me everyday, and drawing me into repentance even still. Please let me be ever submissive to Your will. Be glorified in my life, by my testimony of Your goodness. Please continue building testimonies to Your grace in the lives of those I love. In Jesus's name I pray. Amen.

SOAP 12/11/2015; Hebrews 4:12

Today's reading: Philemon 1; Hebrews 1, 2, 3, 4

S) "¹² For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart."

Hebrews 4:12 (NASB)

O) There are a few basic things to take from this verse. First, the word of God must be defined. Certainly we can take the Bible as the word of God. Certainly, Paul considered the Old Testament Scripture to be the word of God (see 2 Timothy 3:16). And, there are many references between the apostles of Jesus, that the words they spoke carried the authority of Christ Himself, that they were being used to speak the words of God. This is in line with what Jesus foretold, when He said the Holy Spirit would give words to speak. Lastly, there is the direct concept that God can still speak to us today, right into our hearts, or through others. When we read the context of the previous few verses (especially v.7, but even back to ch.3), we see that the writer isn't specific about how the voice of God is "heard," but only what to do when it is "heard." From this point, we need to examine what the word of God is doing in the verse above. The first thing, is that it is living and active. This does not mean that the word of God changes. This means that the word of God is not stagnant. The word of God is not archaic. The word of God is always applicable. The word of God is always relevant. The word of God is always effective, when it is heard and we do not harden our hearts (again, see v.7). Then, we see a description in the verse above, that helps us to recognize when we have heard to word of God (as opposed to some other kind of external voice, audible or otherwise). The word of God is able to judge the thoughts and intentions of the heart. This is a matter of truth. How it does that, is with a precision and detailed specificity unlike anything else we encounter. The conviction of the Holy Spirit within us is carefully controlled by God, unlike our own doubts, or the accusations of others. It is very easy to recognize and categorize external sins. When a person steals, it is outwardly obvious. Those kinds of sins are already defined in Scripture for us. It is clear that loving your wife does not include adultery, and therefore that is always sin. But, what about sinful thoughts? This is where the word of God, in terms of the inner man being convicted, becomes unmistakable it its characteristics. When God is convicting, He is able (and does) to judge the difference between a sinful temptation (thought) and a sin in our heart (intent). This is what Jesus described when He described committing adultery in the heart, of hatred being the same as murder. The word of God is living and active within every believer. The word of God is living and active every time Scripture is read. The word of God is living and active, because in the heart of a believer, God is showing us the truth of a situation to us. He is rightly judging us, here and now, and as we read in the passages before this, it is up to the hearer to not harden his heart.

A) There was something of a debate in my head about which verse to highlight in this chapter. On the one hand, v.7 includes very clear instruction about how to apply the verse above. Do not harden my heart. That's a pretty clear application. Also, the end of this chapter teaches me to seek Jesus in prayer, in the face of temptation or in the aftermath of sin. Even though those two elements are so vital, I can still apply just this above verse to my life, simply by exposing myself to the truth of its claim. By staying grounded in the Bible everyday, I am exposing myself to the word of God. In a sense, I am asking God to put me under the knife, spiritually. I want God to perform a heart surgery, every time I open my Bible. I need Him to show me the errors of my heart. In everyday life, even when I am not in Bible study, I need to be in prayer. I need to ask God to convict me throughout the day, to show me my errors (both in deed and in my heart). It will only be by the word of God, that I can ever correctly diagnose my day. Without properly seeing my life, in view of the word of God and His judgment, then I will never become the servant of God I want to be. I will not be able to effectively represent the gospel to others. I will not be able to lead my wife and kids, and minister to others, if I am not exposing myself to the words of God everyday, through both Scripture and prayer. Then the word of God will be living and active, and effective in my life.

P) Father, the grace at work in the way You relate to creation is humbling. You spoke, and Your words brought existence. Then, You spoke to Your creation, revealing Your grace and love. Your plan was given with words. Then, when sin entered the world, Your words again brought conviction. But, not conviction alone. You spoke the consequences, but You also spoke hope and resolution. On and on through history, You spoke to Your creation. You spoke to Your servants, and Your prophets, and Your people. You spoke in a loud thunderous voice. You spoke in a whisper. You spoke by a donkey. You spoke through a letter. Your words, God, have been at work through the ages. Then, at the time You told it would be, Your word became flesh and dwelt with us. Even after Jesus died and was buried, and was resurrected and ascended, Your word remained with us. This is amazing grace, that even today, I can know Your words. God, I invite Your judgment in my life today. Let Your word be living and active within my heart, today. Judge my thoughts and intentions. Convict me where I am guilty. I confess that my heart is broken, God. Please heal me as I repent of my sins. Redirect my life in obedience to Your words. Let Your will be done in my life, both today and everyday. In Jesus's name I pray. Amen.

SOAP 12/10/2015; 2 Timothy 2:11-13

Today's reading: 2 Timothy 1, 2, 3, 4

S) "¹¹ It is a trustworthy statement:

For if we died with Him, we will also live with Him;
¹² If we endure, we will also reign with Him;
If we deny Him, He also will deny us;
¹³ If we are faithless, He remains faithful, for He cannot deny Himself."

2 Timothy 2:11-13 (NASB)

O) This passage has always stood out to me, because it shows us a few things. First of all, it reminds us of our promise of eternal life in Christ, if we have died to ourselves. It reminds us that we will have opposition from the world, and that we must endure and overcome that opposition. In doing so, we will receive a reward from God. It is a warning, that we cannot fool God, being double-tongued, and saying one thing to God in prayer and another thing to others in public (which also corresponds to the first part of v.12). Throughout those first two verses (11 and 12), we are shown how we can resemble God. When we are brought to life spiritually, God is in a process of sanctifying us, and we are being made holy like He is holy. We are seeking to be matured in Christ, becoming more and more like Him, as we submit to His authority each day. But then, almost jarring because of its contrast (considering all of the similes before it), v.13 comes and reminds us that we are not the same as God. I have tried briefly, to get more clarification on the words "faithless" and "faithful" that are used here, because they aren't really opposites. In the other verses, Paul is showing how two things are the same, in us and in God. Then, in v.13, it would seem he is showing how two things are opposed. However, being faithless would mean unbelieving. Yet, to be faithful means to be committed, pure in devotion, or honest. The opposite of faithless would be having faith. The opposite of faithful is simply unfaithful. In some translations, there seems to be more opposing vocabulary used, and in others more of this duality is presented (being two different concepts, presented as opposites when they aren't necessarily). The more I consider it, though, the less it seems to matter. Supposing the latter (using the contemporary definitions), God will not stop being who He is, just because we stop believing. This is a valid statement, and reminds us of the grace that was at work when God was pursuing us, even though we were faithless. So, if we stop believing, we will die without Him, He will still live, we will not endure, He will still reign, etc. And, if the first word is better translated "unfaithful" then it is effectively the same as "unbelieving" and the rest is the same. If I am unfaithful, God will still be faithful. He will not change. This means that, if I am struggling to believe, I can rest assured that His faithfulness remains, as I strive to believe. It also means that, if I am struggling to remain faithful (that is, if I am struggling with sin), that He remains faithful during my struggle. In either case, God will remain faithful to His promises, and to His character, whether I am having a hard time being faithless or being unfaithful. When I repent, God will still receive me in the same grace He first saved me.

A) Hope. In this verse there is promise and warning and hope. I am therefore encouraged when I am doing well, rebuked when I am not doing well, but I have hope throughout. God will not abandon me because I mess up too much. He will not abandon me because I have doubts. That gives me the boldness to declare Him as Lord. That gives me the strength to endure and continue to fight to believe and to fight to be faithful. That gives me the courage to die to myself, and to live for Him.

P) Father, You are holy. In many ways, I am able to be like You because of the work of Christ on the cross and the Holy Spirit within me. I desire to be holy as You are holy. But, it is also a great encouragement to remember that You are not going to be like me. When I am in You, I will be good like You. When I am not in You, I will not be good, but You will remain good. You always remain good. That is such a great source of hope and encouragement, God. Thank You for the grace that You showed me, and continue to show me, loving me in despite my brokenness, sin, and failure. Please continue to work Your good work within me, and sanctify me. All of this to Your glory alone. In Jesus's name I pray. Amen.

SOAP 12/09/2015; Psalm 132:3-5

Today's reading: 1 Timothy 5, 6; Titus 1, 2, 3*

S) "³ 'Surely I will not enter my house,
Nor lie on my bed;
⁴ I will not give sleep to my eyes
Or slumber to my eyelids,
⁵ Until I find a place for the Lord,
A dwelling place for the Mighty One of Jacob.'"

Psalm 132:3-5 (NASB)
*because there are already entries for each of these chapters, I also read Psalm 132

O) The psalmist is actually quoting David in these verses, remembering his vow to bring the ark of God to Jerusalem, to establish a house for God. While we know that making vows to God is not something He wants (see Matthew 5:33-37), this passage still reveals a very powerful lesson about serving God. David had a clear vision for what he purposed in his heart to do. It was so clear, and powerful, that everyone around him knew what he was about. In fact, the whole nation knew this was his heart's desire (although he was in a unique position to influence, as king). This passage reminds us how seriously David took this mission. He was making it his sole ambition, until it was done. If we read through the historical books, we learn that even upon learning he would not construct the temple, he only altered his the execution of his life's mission. He decided to prepare everything beforehand, so that his son Solomon would be ready to build the temple upon his ascension. David had lofty goals, and even when he realized he wouldn't meet them (at least, how he envisioned them), he did not let that defeat or deflate him.

A) When I experience the goodness of God, as I have so frequently and so strongly throughout my life, my spirit springs to life with a desire to repay Him. Even though there is no actual ledger, and there is certainly nothing I can do that would amount to paying for my redemption (otherwise, what is the grace?). But, sometimes I feel like I'm at a loss for direction. When I meditate on His goodness to me, the grace that has always been at work in my life, the ways that He continues to provide for - not just my needs, but even just things I want - I get so inspired that I can hardly contain myself. Then, I start to feel like a kid who drank a 2 liter of Mountain Dew and has no one to play with. It is so important that I have a clear vision for how I can serve God, because He deserves my devotion and servitude, and when I am moved to worship and serve Him, I cannot sit on that feeling because of indecision. Right now, I am serving in a few different ways, leading a Life Group and helping with the elementary school kids on Wednesdays... there is also always the opportunity to serve my family. Sometimes those church opportunities seem like they lack opportunity (since we meet weekly), but I need to remember the powerful benefits of prayer. Taking my inspiration and focusing it into prayer for the other families in my Life Group, or the kids at Son Life, is always a worthwhile ministry, serving God by serving others. Also, I am deceiving myself if I think I lack opportunity, when it comes to serving my family. Even just giving them my time in fellowship, goes a long way in blessing them and honoring God. Even if I never form a life-long mission, the important thing is that I am pursuing my service to God as seriously as David did. I cannot get distracted or relent. God deserves at least that much commitment.

P) Father, You are interminably good to me. This week, I am reminded that Your grace precedes my sinfulness. If I fall on my face, sinning in foolishness, even over and over in a short period, none of that is going to negate Your goodness. Over and over, You astound me with the way You love me in spite of my many faults. It's not even just that You love me, but that Your love is so good. Thank You, Father, I am humbled. Help me to meditate on Your goodness, especially through this Christmas season. Let me be nothing short of completely bold with my testimonies of Your grace and mercy and love. There is no easier time to share the gospel, than around this holiday, so don't let me waste this, Lord. Give me opportunities, and let me be obedient to the lead of the Holy Spirit. With thanksgiving, help me to serve my Life Group faithfully, in prayer if nothing else. Help me serve the Son Life group at church faithfully, in prayer if nothing else. Help me to serve my family, with time or in prayer, if nothing else. Be glorified, and let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/08/2015; 1 Timothy 3:1-3

Today's reading: 1 Timothy 1, 2, 3, 4

S) "¹ It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. ² An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, ³ not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money."

1 Timothy 3:1-3 (NASB)

O) Maybe the most noteworthy thing about this passage (and this qualifying really goes through v.7), is that Paul describes it as, "a fine work he desires," That is, aspiring to the office of an overseer seems commendable to Paul. This struck me as almost being contrary to James 1, but in reading the qualifications, I think Paul is setting the bar high so that not many will become overseers, even if their desire for it is good. Also, it's worth noting that James said not many should teach, but teaching ability is only a small part of what Paul said would qualify a man as an overseer. It's also worth pointing out that, while the qualifications of the office are described, the responsibilities of the office are not.

A) There aren't a lot of positions of leadership listed in the Bible. The first century church certainly looked a lot different than the corporate organizations we see today (at least in the Western World). Still, the simple truth is that people benefit from good leadership, and people need to be pastored (shepherded, lead, mentored, whatever we want to call it). In that vein, I do desire to lead people. I think God has given me a certain amount of leadership traits that come to me easily, and I have other gifts to give (including the ability to teach). So, when I read the qualifications of an overseer, I really read this as a conviction-check. This is a passage that I want to read, and re-read, with a humble heart, asking God to rebuke me by the Holy Spirit. As I read it today, the term that struck me the most was the command not to be pugnacious, but gentle. I think that I can be gentle to certain people, or in certain circumstances. However, I also recognize that I have a tendency to be argumentative with others, and in some other circumstances. I know that God has brought me considerable growth in this area of my life, but I'm certainly not done. Keeping my mind on being gentle and peaceable, at all times, to all people, will help me to become more Christlike. As with all improvements to character, I make efforts, but I rely on the Holy Spirit to change me, ultimately.

P) Father, Your grace at work in me is constantly humbling. Every time I take a minute, to think about who I was and who I am now, I am stunned. It is all grace, though. I know that I cannot make any changes on my own. Even the simple desire to be a better man is a direct result of the Holy Spirit at work within me, opening my eyes to Your lovingkindness and compassion, drawing me to repentance. Your Word convicts me, God. When I read this passage, I was immediately drawn to this concept of not being pugnacious. I don't want to be combative with people, Lord. I confess myself as Your servant, Your ambassador, and it is therefore my will to share Your invitation in love and peace. I want to glorify You in my relationships, God. I want to be a source of joy and peace and comfort to people, in the name of Jesus Christ. Help me to be a better reflection of Your character, day by day. In Jesus's name I pray. Amen.