SOAP 12/30/2014; Revelation 16:8-9

Today's reading: Revelation 15, 16, 17, 18

S) "⁸ The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire. ⁹ Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory."

Revelation 16:8-9 (NASB)

O) This is the fourth of seven plagues, which are drawing close to the end of The End. Reading the beginning of chapter 15, we see that those who were already victorious over the beast and his number, are apparently spared these seven plagues. Still, the purpose of these plagues, is that some might repent and return to God. It seems almost unthinkable that, after witnessing three previous plagues, poured out upon the earth by angels of God (not to mention everything else that's happened up until this point), there would still be people on earth unwilling to bend their rebellious necks to an obviously omnipotent God.

A) Their unwillingness to repent, and their blasphemy, is noted a few more times through these seven plagues. I chose to highlight this, though, because v.9 also says, specifically, that repentance gives glory to God. This is where these verses can really have an impact in my life, here and now. Obviously, my hope and prayer, and confidence, is that I will not see the seven plagues - even if I am alive for the events in Revelation - having my name written in the Lamb's Book (see Revelation 13:8-18), and with my own victory because of the blood of the Lamb and the power of my testimony (see Revelation 12:11). However, every sin I commit, becomes an opportunity for me to glorify God. This does not mean my sin is a good thing, but it means that the mistakes which should damn me, because of His grace and mercy, are redeemed into an opportunity to let the beauty of His Son shine forth. My repentance should be on display to someone. This is another reason why our confession and repentance should be to vocalized to a brother (or sister to sister). Accountability like that gives Him glory.

P) Father, over and over I am amazed at the perfection of Your plan for redemption. Every part of Your will in salvation, and the way You are calling me to live my life, is perfectly at work from start to finish - not at all because of me, but because of how You executed that plan, God. I am humbled every time I see the goodness of Your plan in a new light. I don't want to miss opportunities to glorify You in repentance. It is only because of the goodness of Your grace at work within me, that I am humbled and willing to repent for my sins. With this purpose in mind, give me the courage to confess my sins, and make my repentance known, if not publicly, to someone. Instead of seeing only my failure to uphold the righteousness You've given me, let me see my mistakes also as opportunities to put Your grace and mercy on display. In Jesus' name I pray. Amen.

SOAP 12/29/2014; Revelation 13:8-9

Today's reading: Revelation 10, 11, 12, 13, 14

S) "⁸ All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. ⁹ If anyone has an ear, let him hear."

Revelation 13:8-9 (NASB)

O) To be clear, the "him" in the first sentence is referring to the beast. A few verses later from this passage (see vv.11-18) refer to the mark of the beast. It gets the majority of the attention, yet the truly significant portion of the passage really comes from verse eight. So, when John repeats in verse 18, that the one who has an ear should hear, there is a significance put on the whole passage, not just the mark part. In fact, if the correct emphasis is put on v.8, then the mark is almost made irrelevant. Again, this passage is really reinforcing the truth of God's sovereignty.

A) In light of the context, after which the mark is mentioned, it seems justified to forget debates or speculations about what the mark even is, exactly. Once again, my mind is called to dwell on the promises of God. With my name written in the book of life of the Lamb, then He guides and protects my life according to His will. That is what my ears will hear. I'm sure that the significance of the mark of the beast will become realized, if I see that day for myself. However, until that day reveals itself, then I will put my focus on my name in His book.

P) Father, Your sovereignty and power, and will, are all humbling. Help me to keep my focus on that grace, and on the promises You have made to those who love You, and whom You love. Let my mind focus on that, with an open ear to hear what You have spoken. In Jesus' name I pray. Amen.

SOAP 12/28/2014; Revelation 7:1-3

Today's reading: Revelation 5, 6, 7, 8, 9

 S) "¹ After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree. ² And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, ³ saying, 'Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads.'"

Revelation 7:1-3 (NASB)

O) Revelation can be quite a scary book to read. There is a lot of powerful imagery, certain death, tribulation, and mystery recorded in the book. The above passage is pretty firmly positioned in the middle of all the craziness starting. The four horsemen of the apocalypse have already come, and a fourth of the earth has been quickly killed. Scary. Then, this verse shows us a comforting truth. Amid all of the (to us) uncertainty within this vision, God, our heavenly Father, is still completely sovereign. Nothing recorded in the book of Revelation will happen without His completely knowledge, or even explicit direction.

A) There is nothing to fear in the book of Revelation, for those who completely trust and obey the LORD. The same God who is sovereign in these end-times, is the same God who was sovereign throughout the Bible, and is the same God who is sovereign right now. When things get hectic and scary, I need to remember that every test, trial, or tribulation I experience, is still well within His control, even if it's well beyond mine.

P) Father, You are completely in control. You are sovereign, all-powerful, and wise. You are completely trustworthy. Not even the wind will blow, without Your permission. Help me to remember that You are always in control, especially when things seem to be mounting against me. Let me rest in the knowledge that I am sealed with the Holy Spirit, already. Let Your will continue to be done in my life, and in the world, just as it is in heaven. In Jesus' name I pray. Amen.

SOAP 12/27/2014; Revelation 1:8

Today's reading: Revelation 1, 2, 3, 4

 S) "⁸ 'I am the Alpha and the Omega,' says the Lord God, 'who is and who was and who is to come, the Almighty.'"

Revelation 1:8 (NASB)

O) Before going into the details of the vision to come, Jesus establishes His sovereignty with this verse. He is everlasting and eternal. He is both the Beginning and the End. He doesn't qualify those statements, because He is completely those things. He is in all three phases of time (as we know them); He is present, past, and future. It also seems purposeful, that the time-tenses were listed in this order. It often seems that this is the same order that God wants us to think of time. He is first concerned with our present - do what He is saying to do. Now. Then, we are quite often instructed to remember our past - especially regarding the LORD. It seems that the future is often the last thing we are supposed to consider. Lastly, it cannot be missed that He is establishing that He is the Almighty, was the Almighty, and will be the Almighty.

A) The principle application is reverence for God. I also should draw comfort from knowing that He stands apart from time passing, or through all time passing. He is aware of every part of time, knowing it all fully. And I need to trust that He is almighty, throughout all time. He is almighty in my current circumstances. He is almighty over my past mistakes and failures. He is almighty over my unseen (to me) future.

P) LORD, You are the Alpha and Omega. You are the One who is, and who was, and who is to come, the Almighty over all of time. Help me to trust in Your sovereignty. Open my eyes and ears, that I might rightly fear Your power and presence. Thank You for the grace that is to know You, and to have relationship with You, through Your Son, Jesus Christ. Thank You for revealing Your character, through the Bible, Your holy words. In Jesus' name I pray. Amen.

SOAP 12/26/2014; Psalm 117:1-2

Today's reading: Psalm 117, 119:81-176; 2 John 1; 3 John 1

S) "¹ Praise the Lord, all nations;
Laud Him, all peoples!
² For His lovingkindness is great toward us,
And the truth of the Lord is everlasting.
Praise the Lord!"

Psalm 117:1-2 (NASB)

O) This is the shortest chapter in the entire Bible. It is a call to praise so perfect, so simple, that it really just doesn't need any additional words. The word "truth" there can also be translated as "faithfulness" and it sets the tone for this call. We don't praise the LORD out of obligation, but out of celebration! He is faithful and true to us, and His lovingkindness is great toward us, so we praise Him! Also, note that the writer of this Psalm is not simply calling to praise the people of God - Israel. In the prophetic spirit of Christmas, this Psalm declares that the LORD is great to all nations, all people. It is because all nations and people are blessed through Abraham, in Jesus Christ the Messiah, the Savior of the world. This Psalm was written hundreds of years before the birth of Jesus, but our LORD is eternally good to us. He was good to us before Jesus was born to Mary, because it was always part of God's redemption plan..

A) My first response is to praise Him! My second response is to repeat this Psalm, and call people to praise the LORD, all nations; Laud Him, all peoples! I will spread the gospel, and tell anyone who will listen, about His lovingkindness toward us - all of us - and His true and everlasting faithfulness.

P) Father, thank You for revealing Your character to us. Thank You for Your lovingkindness and faithfulness and truth. Open their eyes to see and ears to hear, and put Your words into my mouth. Help me to manifest the bold spirit, which You have graciously put within me. Open my mouth to praise You, LORD. Let Your will be done with all men. In Jesus' name I pray. Amen.

SOAP 12/25/2015; 1 John 2:17

Today's reading: 1 John 1, 2, 3, 4, 5

S) "¹⁷ The world is passing away, and also its lusts; but the one who does the will of God lives forever."

1 John 2:17 (NASB)

O) The preceding two verses carry strong warnings not to love the world. To clarify the language of the "world," it can refer to both the collective people who are not of God, and also the planet. In this sense, John is reminding the disciples of Jesus, that our focus, intentions, and values, should not be on anything of the world (people). That is to say, our pursuits should not be the same as theirs, because our motives to any actions should not be the same as theirs. In the verse above, we are reminded of the underlying principle at work, in the division between believers and non-believers, and what draws our interests. The things of the world, and the people themselves, are passing away. Disciples of Jesus know that there is an eternal agenda, beyond our lives in this world (planet).

A) My interests can be all over the place. I like videogames and reading fiction. I like board games and building forts. I like watching TV shows and talking about them. I like good food and Lego blocks. And I love Jesus. In a lot of ways, these interests feel at war with my love for my savior, because they are all fighting for my time. Like turns to love, when my actions give priority. That happens sometimes. The above verse draws a line in the sand, though. I cannot love the things of the world, because those things - and the reasons I love them - are passing away. I enjoy games and books because I like fighting, conquering, adventure, and victories. I enjoy building Lego things and forts because I like creating, searching, and accomplishing. I like TV and movies, and talking about them, because I like laughing, relating, and breaking things down (and arguing, admittedly). All of this can be beneficial to me and others. All of these things can be used for God's glory - and that is good. But also, all of these things can sabotage my attention from my Lord, and subvert His Kingdom through me. It really comes down to investment. If I am investing in something temporal, only in the here and now, then am I truly doing to will of God? That seems unlikely. If I am investing in something eternal (relationships, edification, God's glory, etc.), then I am more likely doing His will. The verse above reminds me of an easy test to use - check to see if this is a dead-end-investment of my time.

P) Father, doing Your will is a joy. It brings fruit to my life, with joy, peace, and hope. Doing Your will is not always fun. Father God, I confess that too often, I am pursuing fun at the expense of life. Open my eyes to see when my actions are investing my time into something that is passing away regardless. Help me to identify when I am using the things of this world, for You, to further Your kingdom, and when the enemy is using the things of this world, against me, to further his. I don't want to play the fool. I don't want to lose focus. I know that You will use my passions, interests, and abilities to further Your kingdom, so remind me that there is plenty of fun to be had there. In the end, God, I don't want to chase the lusts of the world, reducing my pursuits to hedonistic, instinctual actions. I want to be purposeful - in Your purpose. Let Your will prevail in my life, daily, by the actions I take to fulfill that will. In Jesus' name I pray. Amen.

SOAP 12/24/2014; John 19:19-22

Today's reading: John 19, 20, 21

S) "¹⁹ Pilate also wrote an inscription and put it on the cross. It was written, 'JESUS THE NAZARENE, THE KING OF THE JEWS.' ²⁰ Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. ²¹ So the chief priests of the Jews were saying to Pilate, 'Do not write, "The King of the Jews"; but that He said, "I am King of the Jews."' ²² Pilate answered, 'What I have written I have written.'"

John 19:19-22 (NASB)

O) It was common for the crime of the crucified to be posted on the cross. It was also common for the Roman officials to write it in the most popular languages of the region. In this case, Jesus was crucified just outside of Jerusalem, so the three most common languages were Hebrew, Latin, and Greek. This way, they were assured that almost everyone in the region could clearly see why the person was crucified. In this case, the exact words that were written about Jesus were quite problematic for the chief priests of the Jews. By saying simply, "King of the Jews" there was not left any room for interpretation. So, all of the people who did believe - even those who were unsure - now had this billboard to make them sure. This was affirming that Jesus was who He said He was, and that He was indeed fulfilling the Messianic prophecies. If the chief priests had been able to change the words, to say something like, "Claimed to be the King of the Jews," then they can convince the public that Jesus was an imposter, that He was delusional about Himself.

A) Semantics matter, they absolutely do. Sometimes, arguments about specific words just become divisive quarrells. Sometimes, exact words mean the difference between life and death - even eternally. When people want to attack, they look for a weak link, or a chip in the armor, or a crack in the wall. When Pilate wrote those words, there was nowhere for the opposers to attack. When I speak about my Lord, I need to be just as absolute. Wherever I can afford to be, I need to be clear, absolute, forthright. In this way, it leaves no room for doubt about where I stand - directly with my Lord, Jesus Christ. I can't let myself be sucked into silly debates, but I should absolutely stand my ground with the convictions of my faith, and the words I use to express that.

P) Father, You are an exact God. You are not a God of confusion or chaos. There are still things, and there will always be things, that I do not fully know about my own faith. I believe things by grace, and You prove Yourself faithful. But, of the things that I am certain, give me the boldness to speak them plainly. Remove vague terms from my mouth, and let me speak the convictions of my faith clearly and unmistakeably. Give me the wisdom to speak the truth in love, determined to keep peace, but never comprimising semantics that would leave room for debate (at least about my own position, faith, convictions, words, and actions). Even if I speak something without thinking about the political or social ramifications, if it is pure truth, give me the bravery to stand by those words. Let Your will be done, above all else, even if that means I suffer for the truth I proclaim. In Jesus's name I pray. Amen.

SOAP 12/23/2014; John 15:5

Today's reading: John 15, 16, 17, 18

S) "⁵ I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing."

John 15:5 (NASB)

O) Jesus is giving His disciples late-term admonitions. This verse is the recap of a longer parable, where Jesus calls Himself the vine, and His disciples the branches from Him. He promises to His disciples, that as long as they are firmly in Him, just as a branch that is fully part of a vine, they will bear fruit - much fruit. But, rather abruptly, Jesus brings everything down, breaking from the parabolic terms, to warn His disciples that they will not be able to do anything apart from Him. He wanted to be clear on that point, with no uncertain terms.

A) There is some room for interpretation, as long as Jesus is speaking in parables. Often times, it becomes very clear. Either He clarified later to His disciples, or it becomes fairly evident through context. But, this verse really struck me, when Jesus broke off the parable (which dealt with the promise), in order to give the clear and unmistakable warning. Apart from Him, I can do nothing. I cannot walk in righteousness without Him. I cannot be a godly, or good husband. I cannot parent without Him. Often times, though, I catch myself trying. I find myself having tried to make things work on my own strength, my own wisdom, my own will. It's not a mindful rebellion, but that doesn't actually matter. The real issue, is that I take my eyes off of my savior. If I keep Him in focus, then I will, as a natural progression, do everything I do as an extension of my relationship with Him. It's not that I am trying to add more Jesus to my marriage, work, etc. It's that I am starting my day - and every moment throughout my day - with my relationship to Jesus. Starting from that point, just Him and me, I will be able to bear much fruit in every area of my life.

P) Father, too often I am trying to make things work. I try to make righteousness and self-control work. I try to make things in my marriage work. I try to make my parenting work. I try to make... work... I try to make... I try... Father God, I cannot make anything work. I confess that I have been too prideful about my approach to things. I haven't been consciously excluding You, and I've been mistakenly thinking that it's the same as including You. Remind me that, if I am not fully including You, then I am expelling You. If I am not fully abiding in Jesus, then I am fully abiding apart from Him. Open my eyes to see all of the areas, in my life and in my heart, that I have been trying to work without You. Help me start my days within You, LORD, and then move throughout my day with You. In Jesus's name I pray. Amen.

SOAP 12/22/2014; John 12:27-28

Today's reading: John 12, 13, 14

S) "^27 'Now My soul has become troubled; and what shall I say, "Father, save Me from this hour"? But for this purpose I came to this hour. ²⁸ Father, glorify Your name.' Then a voice came out of heaven: 'I have both glorified it, and will glorify it again.'"

John 12:27:28 (NASB)

O) Jesus, close to His betrayal and death, is now getting a little uneasy in His humanity. His Spirit is at war with His flesh. His body resists death, but His Spirit knows He must obey. He is still several hours away from His arrest, at this point, and already He is aware of the conflict within Him. It will indeed get harder for Him (which we see in His prayers at Gethsemane), but early on, He openly confesses this struggle, and is affirmed by the Father's response to Him.

A) This is the perfect example of how I am to respond to difficult times - especially as it pertains to my obedience to what God is calling me to do. God has a purpose for everything He does. He had a purpose when He created me. He had a purpose when He redeemed me. It is not up to me to determine that purpose, it is up to me to obey. When obedience is hard (and I refrain from using a word like, "feels" hard, because sometimes it actually is hard), then I must put my mind back on my ultimate purpose: to glorify His name. When I do that, it draws my mind into the focus where it should be, so that I can obey on purpose.

P) Father, You are worth it all. I want to glorify Your name. Help me to keep this in my central focus. Every act of obedience, every personal sacrifice, every devoted moment, should all be with the ultimate purpose of glorifying Your name. Help me to keep my priorities straight, so I am not getting things twisted, Father. Let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/21/2014; John 11:32-35

Today's reading: John 9, 10, 11

S) "³² Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, 'Lord, if You had been here, my brother would not have died.' ³³ When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, ³⁴ and said, 'Where have you laid him?' They *said to Him, 'Lord, come and see.' ³⁵ Jesus wept."

John 11:32:35 (NASB)

O) With this story, we see a stunning display of the humanity of Jesus. First we must remember that Jesus is completely obedient to the Father (e.g., see John 5:19-20). So, back to vv.4-6, when Jesus told Mary and her sister Martha, that the sickness of their brother Lazarus would not end in death, and then He stayed away another two days, that was all according to the will of our Father God. Then, in vv.11-15, we see the foreshadowing - even warning - Mary's words above are given affirmation, because Jesus foretells of the death of His friend. Then, when Martha first comes to meet Jesus on the way, He even tells her plainly, in v.23, that Lazarus will be raised from the dead - all of these things were revealed to Jesus ahead of time. But then, when Jesus gets close to the town and Mary comes running to Him, she is overcome with grief. She rightly says that Jesus could have prevented this death, and I believe that may have been what stung Jesus the most - because He knew she was right. He also knew, however, that this pain was necessary, because it was part of the will of the Father. Again, when we go back and read vv.14-15, it's clear that God had a plan for this story to unfold exactly as it did, and that plan was perfect in its formation, and now, in its execution. But, that plan was still confusing to those who did not yet see the whole thing clearly; difficult and painful - even to those who did see the plan clearly.

A) This is not a new story to me, and I must have read this more recently, but this morning I was immediately reminded of my own experience when my mother got sick and passed away in 2013. In December of 2012, it had become pretty clear to me that she was going to die within a few months, but I was still scared to acknowledge it. In a lot of prayer and devotion time, God was clearly preparing my heart, but I still had an idea that it was going to be hard - and it was. In those times, I received a lot of consolation from my wife, blessed gift to me that she is, and a lot of comfort from Jesus. I think the real crux of the above passage, comes from Jesus' witness of the pain of His friends. He knew that their grief was part of the Father's plan, and that it would glorify God and be a witness to His own divinity as the Christ, but He still didn't like seeing His brothers and sisters hurt. This is not at all unlike when my oldest daughter was aware of her brother getting a spanking. She was only 5 or 6, and she knew in her head that discipline would help her brother, but it was very hard for her to process the pain involved. Jesus sees the grief on earth, He knows the pain I experience here, He knows it will glorify the Father, but it's still painful to Him. This passage is an eternal reminder that we are not alone in our grief. No matter what other comfort we might receive on earth, it is secondary to the relating that Jesus does with us. He knows our pain better than anyone - in His perfect knowledge of us and also His own earthly experiences. It is a tremendous encouragement to know two things. First, that the grief I experience can still be part of God's perfect plan. Second, that in my pain, Jesus grieves with me.

P) Father, I confess that Your plans are perfect, even in the pain they might bring. You have already proven to be trustworthy, faithful, and true - in my own life. The Comforter has been very real to me, especially through some of the saddest times in my life. I don't know what other difficulties might come my way, but I know that You will still see me through them. I ask that You open my eyes to see and my ears to hear, that Your plan may be revealed to me. I want to walk in perfect obedience, in the knowledge that Your plans are perfectly formed and executed, even in my grief. Let Your will continue to prevail in my life, on earth, as it is in heaven. In Jesus's name I pray. Amen.

SOAP 12/20/2014; John 7:14-18

Today's reading: John 7, 8

S) "¹⁴ But when it was now the midst of the feast Jesus went up into the temple, and began to teach. ¹⁵ The Jews then were astonished, saying, 'How has this man become learned, having never been educated?' ¹⁶ So Jesus answered them and said, 'My teaching is not Mine, but His who sent Me. ¹⁷ If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. ¹⁸ He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.'"

John 7:14-18 (NASB)

O) Jesus is the manifestation of the character of God. One of the things that continually tripped up the Pharisees and Sadducees, was that Jesus and His disciples were not educated men (see Mark 6:3 and Acts 4:13). Jesus was not a rabbi, in the sense that He was not a disciple of another rabbi, after having been taught throughout his youth. Then, Jesus' own disciples were not educated in this way, either, having already begun various trades (although some, like Luke, were educated in other fields). But From the beginning Jesus spoke with the wisdom of God the Father, always amazing others (see Luke 2:46-48), only now it was becoming more threatening, since He was gaining a following. Jesus' response to them actually addresses that unspoken concern. If He was seeking His own glory, trying to mount a military or political coup, then they should have felt threatened. This was not Jesus' motive, though, as His own will was perfect obedience to our Father God.

A) This passage has a couple, very personal applications to me. As I pursue a counseling ministry (and truly, what has always been one of my biggest insecurities), my own educations will come into question. Having never been to college, there will be those who question my ability to teach and counsel, and the credibility of my words. The example I have in Jesus and the disciples, and what this passage reminds me, is that the only teaching I should ever be giving, is that of Him who sends me. As long as I am ministering the Word, and not the opinions of man, then I will do well. Second, this passage carries with it a warning about pride and ministry (of any kind, really. In verse 18, Jesus warns about self-seeking motives. In my marriage, parenting, family, friendships, or ministry (really, any relationship or action), if I am trying to teach or counsel or lead from myself, then I am in sin, seeking my own glory. In humility, I should always be keeping my goals and motives on one thing: to glorify of the LORD.

P) Father, You are worthy. You are worthy to be obeyed, trusted, and followed. You are worthy to be believed, known, and glorified. You are worthy of all honor, power, and praise. Open my eyes and ears, to know myself clearly. Show me the true motives of my heart, in every relationship I have, especially when I am giving advice to someone. Let the Holy Spirit remind me of my true goal: to reconcile people to You, and to help them discover Your will for their lives. In my marriage, parenting, and every other relationship, help me to keep You centrally focused as I lead, discipline, or counsel. Give me the confidence that the early disciples had, in knowing that my words and teaching are not my own. Remind me that it is not up to my own wisdom or abilities. In grace, You have given me the Bible, and in it, everything I would ever need for life and godliness. May You alone be glorified in my life, Father God. In Jesus's name I pray. Amen.

SOAP 12/19/2014; John 6:15

Today's reading: John 5, 6

S) "¹⁵ So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone."

John 6:15 (NASB)

O) The first thing that struck me, here, was that people have always tried to make Jesus into something He never was. He was not an earthly king. Many of the people believed He was the Messiah, but still had a misunderstanding of who the Messiah was going to be (in that, many expected a political leader who would overthrow the rule of their oppressors and lead a revolution, a la the stories in the book of Judges). This verse is also another example of the discipline of Jesus, to seek time of intimate, exclusive prayer with the Father God.

A) Working backwards, I need to start by saying that I should never shy away from corporate prayer. There is even a place for more dynamic and "public" confession, where things like accountability can take place with a small group of men, and people can pray together over a person, event, or circumstance. Having said that, there is great value in making efforts to have secluded time to speak to my Father God, exclusively and intimately. Also, in our society today, the specifics of how people are trying to make Jesus into someone He is not, have certainly changed since the first-century, but the root problem is still the same. People have certain expectations and desires for everything in their lives, including their savior. People want to be in control. I want to be in control. If I am not submitted to The Lord, then I am prone to the sin of self-exaltation. The best practice to prevent this delusion, is to be in the Word constantly. Jesus is the Word made flesh (see John 1). So, it bears out that, by submersing myself in the Word daily, I am exposing myself to whom Jesus is in truth, not as I wish for Him to be.

P) Father, I confess that I know Your plan is perfect, and the salvation and lordship of Jesus Christ over my life is the best possible plan for me. I trust that obedience to You will lead to the best possible outcomes. I love You, and I want to follow You and become more like Your Son, regardless of other blessings that may or may not come. Your goodness, grace, love, and mercy, all lead me to repentance and obedience. I desire more exclusive time with You, Father God. Help me to see with wisdom, the best way to plan that time. I want to be wise about my schedule, and make time for that level of devoted prayer. I know it will take work and sacrifice, but I confess that both are worth it, and more. Let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/18/2014; John 2:10

Today's reading: John 2, 3, 4

S) "¹⁰ and *said to him, 'Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.'"

John 2:10 (NASB)

O) This is the result of Jesus' first miracle, and this verse is all about exceeding expectation. He was invited to a wedding, present with His mother and disciples. When the wine ran out, Mary gives Jesus over to the help (see vv.3-5). Up until that point, remember, Jesus had never performed any miracles. So, it's a little unclear what Mary was expecting of Jesus. It's entirely possible, that she simply expected Him and the disciples to go out and buy more wine. Maybe she wasn't even sure what to expect, and simply wanted Jesus to help however He was asked. But, I think it's safe to say that Mary didn't expect Jesus to solve the problem like this. Beyond immediately solving the problem of no wine, and beyond simply solving the problem of no wine, Jesus' first miracle is one of surpassing goodness. This miracle was not just better than expected, but unnecessarily good, too. The problem of no wine, was not a vital problem. This was the first-century equivalent of a #firstworldproblem. Weddings run out of wine all of the time - but not this wedding, not when Jesus was there. It wasn't even like there wasn't enough wine to go around; the people had drunk freely. But, God blesses in the middle of blessings. He is good in the middle of goodness.

A) There is a fine line between hope and entitlement, and I think sometimes in (American) Christian culture, there is a reaction to entitlement that makes people recoil, and the effect is a loss of hope. We are approaching Christmastime, and one thing that I love about this season, is the hope that is there. I have, in my younger days, experienced a lot of need. However, at during Christmas, my mother strove to give me gifts of absolute frivolity, even in the midst of great, real need in our lives. She wanted us to understand that hope for things that are not vital is okay. This is who our God is, as our Father God. He loves to give good gifts (see Matthew 7:11) - not just gifts we need, but gifts we want. Not even when we want things we can't, or don't have. He will bless us on top of things with which He has already blessed us! He will give us some, then even more, until we have an abundance (see Matthew 25:28-29). It's important that I do not put a limit on what God can, or will do, or what He wants to do. Equally important, and vital to prevent entitled feelings, is to remember that it is still His will, not mine, that determines His action. This is exactly as it should be, as He is God and I am man. There are a lot of ways that God has blessed me, and it's okay for me to ask that He blesses me more in those ways. I realize He may choose not to do so, but that part is not for me to decide. If I would like a gift, it's okay to ask for it, even if it's not a need. Even if I already have some of what I'm asking to receive.

P) Father, You have been exceedingly good to me. It feels silly, sometimes, to ask for anything from You. Really, my focus should be on what I can do for You. But then, I remember two things. First, You existed a long, long time, and never needed my help. Second, You are a holy and good Father God, the likes of which the world has never known. I am still learning that part, Father God. Open my eyes and ears, to better understand who You are, and how You view Your children. Increase my faith, to be bold enough to ask for things, even if You've already blessed me with them. In everything I receive - everything in my life - be glorified, Lord. Let others see my life and immediately recognize Your undeniable hand upon me. Let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/17/2014; 2 Peter 2:7-8

Today's reading: 2 Peter 1, 2, 3; John 1

S) "⁷ and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men ⁸ (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds),"

2 Peter 2:7-8 (NASB)

O) Peter's concern in this chapter, is primarily about apostasy in the church. He refers back to an elemental point about the story of Lot (who knew the righteousness of God, given because of faith, that was with his uncle Abraham). Lot was living in Sodom, just before its destruction. While he made his own mistakes, the above passage shows us that his struggle against their sin was a very heavy burden. It was a daily struggle to not conform. He was tormented by the society in which he lived. It is notable that it was both what he saw and heard. He was inundated by their sins, ever exposed to their evil, and unable to escape (until he had angelic help).

A) There are some parallels between Sodom and Gomorrah and today's society, but I can't pretend it is the same as it was. For one thing, our current humanity is simply not as brutal as it used to be. Daily tasks are just not as hard. There are societal normalcies that have made things better, like employment laws, accountability in government, and (genuine) journalism. The one thing that is strikingly similar, and will only get worse: the publicity of sin. I feel inundated by the sins of the society around me. I am ever exposed to evil, seeing it and hearing it at every turn. There is no escape available. I cannot isolate or insulate myself. My only hope is the external, heavenly help. Thankfully, I don't need angelic help, because of the indwelling Holy Spirit. But, like Lot, I must concede that I cannot hold a white-knuckled grip on righteousness forever. I must rely wholly on Jesus to see me through.

P) Father, the faithful grace You have given me is humbling and amazing. I feel afflicted by the sins around me, feeling like I am under attack by society's sins trying to pry their way into my life. It's unavoidable, the external temptations that surround me. My only help will come from You. I have only one hope, and it's the Holy Spirit that is within me. Strengthen me, provide the way of righteousness through the garbage that surrounds me. Let Your will prevail in my life. In Jesus's name I pray. Amen.

SOAP 12/16/2014; 1 Peter 3:14-15

Today's reading: 1 Peter 1, 2, 3, 4, 5

S) "¹⁴ But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, ¹⁵ but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;"

James 3:14-15 (NASB)

O) Peter gives us a powerful reminder in this passage, that there be opposition to the gospel. In this, we have both a warning and a promise. We are warned, that the opposition will be intimidating at times, as it is, and that we will suffer for the sake of righteousness at times, they certainly did and some still do. However, with that, we are given a promise that we are blessed in those trials. We are reminded not to be defeated by those fears, because we do have hope in the One who saved us. We must be ready to offer answers for that hope, because it will draw people to the gospel.

A) Sometimes, the opposition to the gospel will come with difficult questions. I feel a pressure to answer all of those tough questions. However, this verse reminds me that those questions are not my biggest concern. If an atheist is coming at me hard with hypothetical, scientific questions, a perfect answer is still not likely to turn their belief system. However, if a person is struggling with hopelessness, through a difficult time, and they see that I have maybe experienced the same trials, except I persevered with great hope and joy, then me sharing the source of my hope and joy might very well change the way they see life and God. The above passage really goes hand-and-hand with Romans 1:16-17. As much as I should be bold about the gospel, and unashamed, I need to be bold about sharing my own testimony. There is nothing anyone can say, that will change my history, and how God has saved me, and changed me, and given me peace and hope.

P) Father, I want to be obedient in sharing my testimony and the gospel, both. Give me the boldness I need, to present these two things together, revealing the hope I have in Your power to save. I invite You to send people my way, so that I have opportunity to be bold with my faith, and do your work. Remind me to strive for gentleness with the person, and reverence with You. Please give me the grace I need to be effectively used by You, and let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/15/2014; James 1:5-6

Today's reading: James 1, 2, 3, 4, 5

S) "⁵ But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. ⁶ But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind."

James 1:5-6 (NASB)

O) The entire book of James is full of rich wisdom, covering myriad topics like money, works, words, salvation, forgiveness, mercy, and grace. It's not wonder, then, that he gets to the topic of wisdom pretty quickly. Later in the book (see James 3:13-18), we see a distinct difference between the wisdom of the world, and the wisdom of God. Like anything else that the world offers, it has only counterfeit goods. Wisdom is always obtained externally (a person cannot make himself wise), and so the options are to seek wisdom from the world, or to seek it from God. But, thankfully, our God is our heavenly Father, who loves to bless His children in grace, with wisdom, if only we will ask in faith. The faith is not simply to believe that God can and will give wisdom, but to believe that His wisdom is solely sufficient.

A) Years ago, I think I read this verse and began praying for wisdom. How can I follow and serve the LORD, if I am unwise about it? In grace, I learned that I didn't know what I needed to know. I believe that God has answered those prayers, to some degree. I can look back and see that I have more biblical, godly wisdom now, than I have ever had. At the same time, I realize that I still lack more than I ever knew. When I think of the most wise man in history, of course my mind goes to Solomon. If he did, in fact, write the book of Ecclesiastes, then it becomes pretty clear that his wisdom led him astray (even if not for Ecclesiastes, his wisdom didn't keep him from lustful, idolatrous sins). So, true wisdom is to know, that I need the wisdom to lead me back to God. As I pray for my children to have wisdom as well, I couple the requests with prayers that their wisdom would be from God, and lead them toward God, as only His grace will provide.

P) Father, Your grace is sufficient. I trust that, according to Your will, You have blessed me with wisdom enough. Your perfect Word gives all of the direction I need to live a life of righteousness and peace, according to Your provision. Even still, I know that there are things I don't understand as well as I could. I humbly ask for Your wisdom, to know how to rightly live my life, lead my wife, raise my kids, and minister to others. According to Your will, please bless my children with godly wisdom, that would let them properly understand the Bible, discern spiritual things, and ultimately strengthen their relationship with You, through Jesus Christ. Let Your will prevail in my life and theirs. In Jesus's name I pray. Amen.

SOAP 12/14/2014; Hebrews 13:8-9

Today's reading: Hebrews 12, 13; Jude 1

S) "⁸ Jesus Christ is the same yesterday and today and forever. ⁹ Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace, not by foods, through which those who were so occupied were not benefited."

Hebrews 13:8-9 (NASB)

O) The Writer is warning against "new" teachings about Jesus that were coming to light. There were many people being led astray, even as early as the book of Hebrews being written. False teachings that seem similar to the truth, are the most dangerous. This verse reminds us of the unchanging eternal nature of our Lord. The most important discipline we have, in guarding against false teaching, is to be rooted in the Word of God. Being strengthened by grace, by consistently being in the word (which is our spiritual food), will guard our hearts against false teachings that seem like a "new way" of looking at Jesus or Christianity.

A) Study this Word! I must stay grounded in my Bible, constantly. This is a beautiful reminder of the dependability of our God. He isn't going to suddenly change things up. Jesus ushered a new covenant (the New Testament), but it was after hundreds of prophecies, over thousands of years (throughout the Old Testament, pointing forward to the Messiah). The only unfulfilled prophecies now, are all end-time prophecies. When that time comes, we'll know. Until then, I need to remain consistent with the proven word of God, of which Jesus was the manifestation. The Word of God does not change, and neither does Jesus. If I am grounded in Him, then I cannot be fooled.

P) Father, thank You for Your faithfulness, trustworthy nature, and unchanging character. Open my eyes to see through deceptions. Remind me of the truth in Your words. Let me rely on them, and depend on them, alone. Let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/13/2014; Hebrews 9:24-26

Today's reading: Hebrews 9, 10, 11

S) "²⁴ For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; ²⁵ nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. ²⁶ Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself."

Hebrews 9:24-26 (NASB)

O) The Writer is reasserting the divinity of Jesus, that He is our high priest, but not as the high priests that came before Him. This is essential to know, that the Messiah was not only a man, not as so many of the Hebrews were expecting. Many of them expected Him to come and rule, to fulfill many Scriptural prophesies of freedom, peace, and prosperity. What they didn't see coming, was that His reign and priesthood would be spiritual and eternal, not physical or temporal. Because of this, we have an eternal spiritual peace, knowing that the sacrifice for our sins is perpetual. This means that the phrase "put away sin" really means that He destroyed it, it's gone, it won't be a problem anymore. The sacrifice of Jesus resolved the problem of sin permanently. By putting our faith in Him, confessing and repenting from our sins, we are forgiven forever.

A) There is a problem I have, when I have fallen into sin, that I feel like I want to do... something. Like, to atone for my sin, I need to take some kind of action - this is after I have confessed and repented, asking God to forgive me. That problem really has its roots in a lack of understanding (or remembering, or believing) the perpetually sufficient sacrifice of Jesus. That application of these verses, is simply to remind myself that they are truth. I don't have to do anything in addition to what Jesus did. Even typing that out feels silly, but that's how I feel sometimes. His sacrifice is perpetually, completely, irrevocably sufficient.

P) Father, forgive me for trying to do more. Your plan is perfect, and I have this tendency to want to add to it - as if I have a better idea, or a more complete understanding of what is needed or good. Help me to rest and trust in Your perfect will, Your perfect forgiveness, Your perfect love. Soften my heart, to receive this verse sewn deeply into it, so that when I have fallen to sin I will correctly remember the perpetually sufficient sacrifice of Your son. No further payment is needed; Jesus completed the work on the cross. Let me remember that, and let Your will continue to prevail. In Jesus's name I pray. Amen.

SOAP 12/12/2014; Hebrews 5:12-13

Today's reading: Hebrews 5, 6, 7, 8

S) "¹² For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. ¹³ For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant."

Hebrews 5:12-13 (NASB)

O) Keeping this passage in context, particularly the audience, is very important in seeing the real point being made. The Writer was speaking to Hebrew Christians. These were men and women who "grew up in the church," so-to-speak. Their whole lives, they had read the Scriptures, heard the prophesies, knew the basics of their history with The LORD. These were not Pharisees or Sadducees, though, so their eyes were not completely darkened, and their ears heard and accepted the gospel. They understood who Jesus was, and accepted it, believed it… and that's it. That's as far as they'd gotten. This is where the Writer was addressing them. Of all of the people in the new Christian culture that had just started emerging, these were the people who should have hit the ground running with the great commission. They should have been able to jump straight in, with spreading the gospel, making new disciples, and walking in righteousness. However, they weren't growing. They were stuck in infancy of faith, unwilling to chew on the meatier elements of discipleship to Jesus.

A) My wife once revealed one of her biggest annoyances, as far as it goes with excuses Christians cop, for why they stop going to a particular church. We've heard people say something like, "I just wasn't being fed there." She said she gets so annoyed, thinking to herself, "You're an adult; feed yourself" (or something like that). She nailed it. That's what this passage is all about. God wants us growing! We cain't be a true disciple, if we're content hearing the same soft message, over and over, without ever challenging our belief to become faith, by trial through action. I don't need to hear the gospel over and over (not that it's bad, mind you, just not enough to keep growing). I need to hear messages that will challenge me to live out my beliefs in ways that prove my faith. Hearing the gospel should always be a welcome, refreshing supplement, but it will stunt growth of that's all I ever hear. The analogy from Hebrews is so perfect! Milk will get me going, and be just enough to prevent death. In order to thrive, though, I'll need solid food. Milk will always be welcomed, and often be refreshing, but it will accompany the solid food. I don't want to be infantile in my faith.

P) Father, challenge me to grow. I see the mature things You have in store. I know there is deeper relationship with You to be had. I know there is more work to be done. All of this and more, before ever mentioning more blessings to be received. I want to grow, God. I worry that there may be things that have, and maybe continue to, stunt my growth. Purge my heart of those things, Father. Prune my branches as a vinedresser. Discipline me as a Father. Draw me up to Your higher standards, God. Open my eyes to see and ears to hear, so I can clearly know where work is to be done. Draw me close, so I am remembering what it's all about: communion with You. Protect me, that I do not bite off more than I can chew, but let me take on more solid food, along with some milk. Let Your will be done. In Jesus's name I pray. Amen.

SOAP 12/11/2014; Hebrews 3:13

Today's reading: Philemon 1; Hebrews 1, 2, 3, 4

S) "¹³ But encourage one another day after day, as long as it is still called 'Today,' so that none of you will be hardened by the deceitfulness of sin."

Hebrews 3:13 (NASB)

O) The writer of Hebrews is not exactly known (commonly thought to be Paul, or one of his close students), so I will refer to him as the Writer. In this chapter, the Writer begins to build two main points. First, it's the case that Jesus is our perfect High Priest. Second, it's the encouragement to persevere in righteousness, to attain the Lord's rest. It is in the case for the second point, that we find the verse above. It is a very straight-forward command, and so short that it's easy to miss that there is actual instruction there. The Writer admonishes us, "Today" to encourage one another. In a way, this verse was almost written with a sort of "meta" that has become common in various media in today's culture, because the Writer is almost aware of the fact that this verse will outlast the original audience. This makes it impossible to minimize the relevance of the command. It's also very specific as to the reason we are to obey: so that we are not hardened by the deceitfulness of sin.

A) This has huge implications, and is an excellent reminder of why we need authentic, challenging, vulnerable fellowship with trusted believers. Sin is deceitful, making it very difficult for us to see it clearly in our own lives. In our church, we have Life Groups; handfuls of families meet together every week, apart from Sunday services, to have times of mutual ministry. A very, very important part of that time, is the transparent accountability that we bring to the group, for this exact purpose. We need consistent encouragement, so that the schemes of the enemy become more apparent, and so that the deceitfulness of sin cannot so easily harden our hearts. In times of consistent transparency, when I am confessing - not just sin, but - the temptations and struggles I am facing, I have noticeably more victory in my life, than in the seasons of life when I am not receiving (or giving) consistent, genuine encouragement. Sometimes, I am afraid that I am being needy, when I try to reach out to others, but this verse is such a great encouragement to me! Being in touch with others "day after day" is not too often, but totally biblical! That's not to say that it is a requirement, but if it's possible, I don't see the downside. It still needs to be real. I can't do it for the sake of hype or pretense. As long as it is honest, I think it is good.

P) Father, I am constantly humbled by the goodness of Your designs for my life. It seems so silly, to still be in awe at the flawless way that Your will and plan works, but I am still, just awestruck sometimes! The plan of mutually ministering to, and with, other disciples of Jesus, is such a perfect model to encourage and build each other up in faith, victory, and glory to Your Name. As great as it is, in my own life, to receive that kind of consistent feedback and prayer and encouragement from others, let me be faithful in my ministry to them, as much as I desire to receive from them. As Kristin and I undertake a new Life Group, leading others to this same plan that You have, and the vision that our church has, keep me humble. Let Your will be done, only, as we seek to fulfill the commands You gave us through Your Word. In Jesus's name I pray. Amen.

SOAP 12/10/2014; 2 Timothy 1:16-18

Today's reading: 2 Timothy 1, 2, 3, 4

S) "¹⁶ The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; ¹⁷ but when he was in Rome, he eagerly searched for me and found me— ¹⁸ the Lord grant to him to find mercy from the Lord on that day—and you know very well what services he rendered at Ephesus."

2 Timothy 1:16-18 (NASB)

O) The early church was suffering some serious divisions at this time. Paul, in particular, was under some attack, particularly in Asia (see v.15). On the flipside, he mentions this family of Onesiphorus. This family was a particular blessing to Paul, on more than one occasion, even when he was actually arrested. He also sought Paul out while he was in Rome, not just seeking him, but finding him. Because of that faithfulness, in his desire to serve the church (at Ephesus) and Paul, he received blessings, encouragements, and prayers back from Paul and the church.

A) We are not supposed to serve in order to receive blessings. However, it can sometimes be a good reminder that we're not serving for nothing. Most importantly, though, the example of serving a church and a minister in particular, is noteworthy. Verse 17 really stands out, that Onesiphorus wanted to bless Paul, and sought Paul out, and didn't stop seeking him until he was able to find him and bless him. That is a dedication to a ministry that I need to adopt. The attitude of my heart should be that I am faithfully supporting it, even when it takes serious effort.

P) Father, Your kingdom is vast. I pray that Your will is done on earth as it is in Heaven, and I want to be a part of that happening. Open my eyes and ears, that I may know how I can support the church faithfully, and bless a ministry directly. Put a particular desire in my heart, according to Your will, that I may support them as You want. Please bless the people who have supported my ministries over the years. Grant them mercy on Your day, for their faithfulness to me also. In Jesus's name I pray. Amen.

SOAP 12/09/2014; 1 Timothy 5:1-2

Today's reading: 1 Timothy 5, 6; Titus 1, 2, 3

S) "¹ Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, ² the older women as mothers, and the younger women as sisters, in all purity."

1 Timothy 5:1-2 (NASB)

O) The entire letter to Timothy (both letters) was written to a young pastor. Reading these verses in that context, sheds light on why this command is as it is. While it's good to treat everyone well, and while we shouldn't have to think of them as our family in order to treat them well, this passage isn't just about daily interactions. This is actually speaking about discipline. We are being told not to sharply rebuke... that isn't to say that we should not rebuke. Furthermore, this is instruction that while rebuking we must remember to approach others in love.

A) Whether there is an official role of being a pastor, or this is just about mutual ministry with my peers, the instruction is the same. At the core of this instruction, is the humility to remember that I am not in charge. I have reminded my kids often, that they are not in charge of each other. Because of that, I encourage them to remind each other of the rules set by Mom and Dad, but to refrain from actually bossing someone around. With the older kids, I especially put an emphasis on the fact that, their words will be more effective if they are words of appeal and encouragement, instead of reprimand or command. The same is true when I approach others to rebuke them. If I am just trying to command them, I won't get far. Instead, if I appeal to them, especially referring back to the Bible as the authority (never my opinion), then they are much more likely to accept the instruction, knowing that my rebuke is born from love, and based solely on the words of God. Being sure to use the Bible as my only true measure, I will also ensure correct motives within myself, which will in turn keep me grounded in purity. Before I approach anyone to rebuke them (whether my wife or kids, or an actual sibling, or any other person), it would be wise for me to approach the LORD in prayer, and ask Him to reveal any impure motives in my own heart.

P) Father, I want You to use me to minister to others. I especially want You to use me for encouragement and strengthening others. I am not very excited at the idea of rebuking, admonishing, or correcting anyone else. I know that as I endeavor to be used more and more by You, though, this will become more and more of a role for me. I pray that my eyes and ears are fully open, though, to know my own heart and sins, before I ever try to minister to another person. Whether this is leading my wife, or parenting, or any other form of ministry, keep me humble Father God. Let me always rely solely on Your Word for discipline and instruction. Let the Holy Spirit unify me with my brothers and sisters in Christ, so that any ministry I give, whether rebuke or encouragement, is given and received according to Your will alone. In Jesus's name I pray. Amen.

SOAP 12/08/2014; 1 Timothy 2:3-4

Today's reading: 1 Timothy 1, 2, 3, 4

S) "³ This is good and acceptable in the sight of God our Savior, ⁴ who desires all men to be saved and to come to the knowledge of the truth. "

1 Timothy 2:3-4 (NASB)

O) This passage is reaffirming a call to prayer. In the first two verses, Paul reminds us to pray for all people, including our leaders. The above verses tells us why, that God desires all men to be redeemed. It is noteworthy that at this time, virtually none of the political and military leaders were Christians. This was a very practical problem for the early church, so prayer for the local governing authorities was vital. This was especially true when Christianity was actually outlawed.

A) There is a danger in thinking anyone is a "lost cause" of some kind. This is especially problematic with political leaders. In the current culture of the American Christian, I'm afraid that politics are mistreated. There is a draw, even a pressure, to vote for certain moralities, more than actual, political platforms. This assumes a lot. This assumes that good morals make for an effective politician. This also assumes that morals that do not align with the Bible, mean that the political leader is unfit to govern. Perhaps the biggest error: it assumes that we know who God wants in office (see Romans 13:1). Additionally, I've had a tendency to "give up" when I voted for a leader who wasn't elected. I need to remember that God is still sovereign, and it might very well be His plan for the leader to be elected so that I will pray for them. I need to commit to prayer for all of the leadership in my life, especially the unsaved authorities over me (bosses at work, local government, big government). God wants them saved, too.

P) Father, You are sovereign and purposeful. I do not want to presume that anything is lost, based on the outcome of some political election. Help me to stay faithful in praying for the authorities in my life. You have a plan, and I want to walk in it with You. Please bless my bosses at work, the management above me. Let them see the light You are within me. Please bless the local authorities in my town and state. Help them to see the movement of Your church, the ministries and good works we do in Your name, that You would be glorified. Please bless the government of my country. Lead them to see the impact and influence of Your church, on our country and world. Bring them to the knowledge of the truth, and save them. In Jesus's name I pray. Amen.

SOAP 12/07/2014; Colossians 1:28-29

Today's reading: Colossians 1, 2, 3, 4

S) "²⁸ We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. ²⁹ For this purpose also I labor, striving according to His power, which mightily works within me."

Colossians 1:28-29 (NASB)

O) Paul, speaking of the deity of Christ, places Him centrally to his every teaching. His goal is not wisdom for the sake of more knowledge. His goal is that every man would become complete in Christ, that is, perfected into His glory. The teaching does not simply come with knowledge, but applied knowledge. This is where it becomes admonishment (where correction is necessary) and wisdom (to guide future behaviors). Paul keeps this in focus by a very deliberate life, using strong language in "labor" and "striving" to describe his teaching. At the same time, He reasserts his point, that it is not through his efforts that anyone is saved. He confesses that he is only able because of the power of God working within him. By saying that God is working "mightily" within him to this end, he paints a picture that there was a great deficiency in his ability to do this apart from the power of God being manifested in his life.

A) There is a great struggle to teach and remain humble, but it is absolutely vital. Without acknowledging that my ability to teach is completely dependent on the power of God working in and through me, then I am setting myself up for a humiliation directly from my Father God. He will not abide haughty eyes, and will humble the proud. In humility now, I welcome that rebuke from His loving hand, because if it is necessary for my salvation, then I want nothing less. As I undertake the role of leading my family, a small group, peer-to-peer counseling, mutual ministry, and the like, it is crucial that I approach it all humbly, acknowledging all of the grace that was and is involved. As hard as that is, it may not even be the hardest part of Paul's example above. Teaching wisdom can be fairly easy, as it is usually welcomed. Admonishing others, though, can be very intimidating. In both cases (admonishing others, and being humble while teaching wisdom), the root of the answer is the same: The Word. By going back to the Bible, over and over, I am administering the words of God to teach wisdom (not from myself, but from Him), and I am administering the words of God to admonish (not from myself, but from Him). In both cases, that is the power of God actively at work through me.

P) Father God, I am still in awe at the grace You have at work in my life. As I reflect on Your hand over me, throughout my life, and the way You are still, currently, actively working through me, I am humbled by Your grace. I want to do this right, Father. I welcome Your discipline, if I am getting anything wrong. I welcome Your grace, but also Your rebuke. Open my eyes and ears, especially as I study Your words. As I attempt to convey the wisdom of Your words, and I take up the responsibility of admonishing others, please continue to work through me graciously. So that I may present them as complete in Christ, please let me be successful, for their sake and Your glory. Minimize my own impact in those ministry opportunities. Make it less and less me, and more and more You. Work powerfully through me, in spite of me if You must, to accomplish Your will. In Jesus's name I pray. Amen.

SOAP 12/06/2014; Philippians 2:5-7

Today's reading: Philippians 1, 2, 3, 4

S) "⁵ Have this attitude in yourselves which was also in Christ Jesus, ⁶ who, although He existed in the form of God, did not regard equality with God a thing to be grasped, ⁷ but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men."

Philippians 2:5-7 (NASB)

O) The beginning of this chapter is an elongated instruction about selflessness. It can largely be a convicting passage, but as I noted the other day (see SOAP 12/01/2014), understanding why we are called to certain acts, goes a long way in helping us stay focused on obedience. And of course, it is only through the presence of the Holy Spirit within us, that we are able to obey (all of which is addressed throughout the book of Philippians). In the verses above, Paul highlights that we are following the example Jesus gave us, being selfless. Especially important, is the fact that Jesus was actually God. Even still, the discipleship we undertake, is not trying to emulate deity. Quite the opposite, in fact. On a daily basis, I am not called to literally give up my life for others, but I should be willing.

A) I was particularly convicted reading v.3 ("...regard one another as more important than yourselves;"), because that is a common struggle for me, honestly. I can fall prey to the mindset that what I am doing is "more important" than what someone else is doing, and therefore I get to have my way (usually, that I should get to keep doing what I'm doing). At the root of that issue, really, is what is being addressed in the verses above. When I have that posture in my heart, that what I am doing is supremely important, I'm really saying that I'm supremely important. I am (in my hear) putting myself above others. I am exalting myself to a god-like status. What cuts to the quick, is that Paul demolishes that evil mindset entirely. Even if I was somehow equal with God, that is still not an excuse, because Jesus was actually equal with God while He walked the earth, but He was still humbling Himself to serve others! The example we have in Christ Jesus, completely destroys any pretense of excuse for selfish posture in my heart. So, while verse 3 is very convicting (as is the rest of this chapter, up to the above passage), my real focus needs to be on the example I have in Christ, and allowing Him to continue reshaping my heart to resemble His.

P) Father, the depths of gospel never cease to amaze me. You continue to show more and more aspects of the perfection that is Your plan to redeem. Thank You for redeeming me, for opening my eyes to see the truth You have laid up. Thank You for continuing my education in You. Open my ears to continue hearing Your will. I welcome the conviction of the Holy Spirit within me, that You would discipline me as a son, so I will continue to grow into the likeness of Your Son. In Jesus's name I pray. Amen.

SOAP 12/05/2014; Psalm 119:18

Today's reading: Ephesians 5, 6; Psalm 119:1-80

S) "¹⁸ Open my eyes, that I may behold
Wonderful things from Your law."

Psalm 119:18 (NASB)

O) This is the longest chapter in the Bible. In many ways, this Psalm could have been broken up into multiple chapt1ers, because it is a collection of song verses, of sorts, arranged as a sort of acrostic (each portion representing a different Hebrew letter). But, throughout the entire Psalm, there is a running theme of the value of God's Word. His statutes, laws, and precepts are celebrated throughout the chapter, with many, many attributes described. The above verse, however, holds one of the keys to it all. To understand that the words of the LORD are valuable, to see that there are wonderful things, even in the tough commandments He gives, is amazing grace.

A) This is a true desire of my heart, that I would be impressed by the LORD, and His words. It is only through grace, that I will see His words with wonder in my heart. That's what this verse is really saying. It's not simply respecting His Law, and it's about being awestruck. I want to marvel at Him, at His law, at His word, at Him. There are mysteries upon mysteries in His word. I know I will never full understand it, because that is the same as fully understanding Jesus Himself. But, I want to be enraptured by the Word. This verse is a prayer of my heart.

P) Father, I see dimly. I can vaguely see that Your words are wonderful. But, I want to see it clearly. I want to know it intimately. Open my eyes, that I may behold wonderful things from Your law. Let it be according to Your will, Father God. In Jesus's name I pray. Amen.

SOAP 12/04/2014; Ephesians 1:18-19a

Today's reading: Ephesians 1, 2, 3, 4

S) "¹⁸ I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, ¹⁹ and what is the surpassing greatness of His power toward us who believe..."

Ephesians 1:18-19a (NASB)

O) The letter to Ephasus starts with thanksgiving and praise, and then shifts to great encouragement. Paul noted how he prayed thanks for their church ceaselessly (v.16), and also that he prayed for them to have wisdom and revelation of knowledge (v.17). In the above verses, we get a sort of prayer model, seeing how He prayed for this church in some detail. In the remaining verses of the chapter, Paul gave some definition to the power of God, specific to the work of Jesus Christ. Even as it stands, the excerpt above is a great example of where to start, when it comes to our prayers for unbelievers. Conversion usually starts with the hope others see in us (because of the gospel), so that's where our prayers can start.

A) This will become a regular prayer. I am going to memorize this passage, and begin praying this scripture as I pray for my unsaved loved ones. There is no thing I can pray, that is more important than eternal salvation. I will be specific as I pray this from here forward. For today, I will pray for all of my loved ones, together.

P) Father, I pray that the eyes of their hearts may be enlightened, so that they will know what is the hope of Your calling, what are the riches of the glory of Your inheritance in the saints, and what is the surpassing greatness of Your power toward us who believe. In Jesus's name I pray. Amen.

SOAP 12/03/2014; Romans 16:17-18

Today's reading: Romans 13, 14, 15, 16

S) "¹⁷ Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. ¹⁸ For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting."

Romans 16:17-18 (NASB)

O) What Paul was warning about, here, is essentially what the Pharisees had become to the Israelites. The problems of hypocrisy, greed, and elitism were not limited to the Pharisees alone. That is a human problem. So, just as the Israelites experienced, early Christians were seeing some leaders who were misusing the gospel as an opportunity to satisfy their own sinful desires. Paul reminded the Christians in Rome, that these misleading teachers would be subtle about their infiltration. He didn't simply warn against false teaching, but also to look for those who seem to initiate dissension and invite hindrances.

A) Perhaps the most alarming thing about this passage, comes at the very end. Paul said these deceivers would use smooth and flattering speech. That can be difficult to perceive, but Paul leaves a clue in his warning. He said it was the hearts of the unsuspecting that would be deceived. I cannot imagine that it is wise to have a suspecting posture in my everyday attitude; however, I think it is wise and protective, when it comes to any teachings from man, especially if it's presented as some "new" approach to the Bible, the gospel, worship, or prayer. It's important for me to be on my guard, relying on the Bible and the Holy Spirit, to guide and warn me about any false teachings. I have a responsibility to protect myself, and my family, from such deception.

P) Father, I am so thankful for Your written Word! Thank You for being perfectly truthful, purposeful, and faithful. Open my eyes to see any potential scheme of man or satan, that would try to infiltrate my life, family, or church. Open my ears to correctly hear the Holy Spirit, guiding me in the truth of Your written word, to recognize false teaching for what it is. Protect me from dangers seen or unseen, and by Your grace, keep me clear of dissensions and hindrances. May Your will be done. In Jesus's name I pray. Amen.

SOAP 12/02/2014; Romans 12:18

Today's reading: Romans 9, 10, 11, 12

S) "¹⁸ If possible, so far as it depends on you, be at peace with all men."

Romans 12:18 (NASB)

O) After going to great lengths to discuss the incredible grace that is involved in the salvation of the Gentiles (chapter 11), Paul begins listing commandments we are to obey (remembering of course, that it is the Holy Spirit speaking through Paul, as this is the inspired word of God). Not all of the verses around 18 are contextually related, exactly, so this one stands fairly well alone. While it has two clauses in it, the instruction itself is completely inclusive, "be at peace with all men." (i.e., mankind - emphasis added). While it might seem that the first portion of the verse is allowing for some leeway, I think it's really just placing more responsibility on us as individuals, to be proactive in making peace with others. If someone has a dispute with me, which is disrupting peace, I cannot simply claim innocence (although I may be innocent), and be done with the matter. If there is anything I can still do to be reconciled to that person, to reestablish peace (even if I carry no fault), then it is my responsibility to make peace.

A) For many years, I simply didn't care what other people thought of me (or much else, really). To me it seemed, that if I didn't care about someone else's opinion of me, then there was no conflict. A person could truly despise me, but if I didn't feel the same about them, I considered that to be just fine, even peaceful. As the LORD has changed my heart, though, and as I read more and more Scripture (like the verse above), it has become very clear to me that I have more responsibility with this topic than I previously knew. If someone holds something against me, if possible, I need to go do whatever I can to make peace with that person. It is not enough for me to simply not care about their opinion. I cannot simply think well of them, while they are bitter toward me, and think that I have done my part (since I am not reciprocating the bitterness). The main purpose in my life is to glorify God. He is glorified most in these conflicts, when I am humbling myself toward others, and seeking to be at peace with them. Sometimes, my best efforts will remain unfruitful - there is just no pleasing some people. However, I am not omniscient. I won't know for sure until I try. Also, God could very likely have more purpose in my obedience, than what my own eyes perceive. And so, I obey the command to do whatever is possible, within my ability, to establish peace with others.

P) Father, the grace of Your love is evident in my heart. I can see clearly, how much You have changed my perception - especially regarding my view of others. It humbles me, to remember how callous I was in my relationships. Thank You for taking my heart of stone, and giving me a heart of flesh. Open my eyes to see when people are bitter toward me, or where there is conflict, or a general lack of peace. Open my ears, to hear Your instruction and guidance, so that I can - if possible - reestablish peace with every person. Let me start this with the people closest to me. Establish Your peace in my home, and let me be a good steward of that peace, that I am actively working to maintain it. Let Your will be done. In Jesus's name I pray. Amen.