Showing posts with label Promise. Show all posts
Showing posts with label Promise. Show all posts

Monday, January 2, 2017

SOAP 01/02/2017; 1 John 5:5

Today's reading: Genesis 3, 4, 5; Luke 2*

S) "Who is the one who overcomes the world, but he who believes that Jesus is the Son of God?"

1 John 5:5 (NASB)
*This verse was highlighted before I kept these entries online, so I wrote a new entry

O) What I love about this verse, is the way that John echoed what he heard (and recorded) from Jesus in John 16:33. The simple choice to believe that Jesus is the Son of God, aligns us with Him in such a way, that we are sharing in His victory over the world. Jesus warned us that we'd have difficulties in the world, and John certainly came to understand that firsthand. However, the wonderful promise is that Jesus has overcome the world first, and that with Him, we also overcome the world.

A) Sometimes, it feels like there can be a burden of faith. It can feel like I need to muster my faith to a certain point in order to see healing, prosperity, obedience, or victory in my life. However, that isn't really what is revealed in this passage. The simple choice to believe that Jesus is who He said He is, that He is the Son of God - that choice to believe is an act of faith that delivers victory in my life. Because I am with Jesus - because He is the Son of God - I am allied with the Victorious One. I overcome the world, with all it's threats and pitfalls and temptations, when I am submitting myself to the truth of God's Word, revealed in Jesus Christ, the only begotten Son of God.

P) Father, thank You for such sweet, simple victory, Lord God! You have done all the work for me, and that grace simply cannot be overstated. Even the faith You require of me, it is so much less than the faith I imagine that I need, sometimes. My victory was secured in Jesus, who first overcame the world so I didn't have to. Now I can overcome the world with Him, simply by believing that He is Your Son. Thank You for opening my eyes and ears, to know and understand the truth of the gospel, Father God. Let my every victory bring glory and praise to Your name. Let Your kingdom come, and Your will be done, on earth as it is in heaven. In Jesus' name I pray. Amen.

SOAP 01/02/2017; 1 John 3:9

Today's reading: Genesis 3, 4, 5; Luke 2*

S) "No one who is born of God practices sin, because His seed abides in him; he cannot sin, because he is born of God."

1 John 3:9 (NASB)
*This verse was highlighted before I kept these entries online, so I wrote a new entry
     
O) This verse is not saying that Christians will never sin. The key to understanding this verse (and the passage as a whole), is understanding the term, "practices," as it is used here. When we practice something, we are setting out to become better at it. We make efforts, plans, and sacrifices in order to accomplish the goal of the doing the thing. Christians do not practice sin. The seed within us, as it is written here, is the Spirit of Jesus residing within the believer. That same Holy Spirit is why our flesh is combative within us (see Galatians 5:17). The believer no longer makes plans, trying to get better at sinning, but quite the opposite.

A) This is a promise, because I am not alone in this struggle. God's seed is within me. The words, "he cannot sin," is less definitive than descriptive, I think. I do not desire to sin. My desire for obedience is so high, and my willingness to tolerate sin is so low, that I say, "I cannot sin," the same way I tell my children, "You cannot talk to Your mother that way." But again, the promise to me is that I am not alone in this fight. God is with me, strengthening me, confirming within me the desire to obey Him.

P) Father, thank You for rescuing me with the gospel. Thank You for changing my heart, that I would desire to please You. Each day, let me resist the temptations that come before me, and to pass the tests that You allow into my life. Help me to practice righteousness so that my obedience is pleasing to You. Be glorified in my life, as I forsake my sins every day. Let people around me understand that I have not become a more moral person by loving You, but that my love for You directs my steps to obey Your commands. In Jesus' name I pray. Amen.

Wednesday, December 28, 2016

SOAP 12/28/2016; Romans 5:17

Today's reading: Revelation 5, 6, 7, 8, 9*
S) "17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ."

Romans 5:17 (NASB)
*This verse was highlighted before I kept these entries online, so I wrote a new entry


O) This is such a beautiful juxtaposition between the reign of death and the reign of life. Through Adam's sin, death entered humanity. We were all under the cruel rule of death. But, through the righteous, obedient actions of Jesus, life has replaced death. Not only that, but under sin, we were only oppressed, subjected to the reign of death. On the contrary, by the grace of God, through Jesus Christ, we are not only given the gift of life, but that abundant grace also has us reigning in life! It's still a mystery, how exactly that plays out in the resurrection with Christ, but no matter what, it's immeasurably better. This is true to God's character, though, that His blessings are always greater than we deserve, but often greater than we could imagine. Not only are we no longer subjected to the cruel reign of death, and simply put into life, but we are given the opportunity to reign in life through Jesus Christ.

A) First, this is cause for simple thanksgiving. Second, like many promises I have in Christ, I must make efforts to keep this promise in mind. It is especially true, when I am struggling - struggling with sin, struggling to find peace, struggling to keep joy. Remembering God's love for me, and the ways He has expressed it in His grace, promised throughout the Bible, this is the cure for so many of my ails. His promises to me are based on what Christ has done, and that will not change. If I am in Christ, then I am made righteous, and I receive the gifts He has given in that abundant grace.

P) Father, thank You for Your unchanging character. Thank You for the promises You have given me in Christ Jesus. Lord God, let me remain humble and strive for obedience, not in order to earn Your  blessings, but as a response to the blessings You have already given me in Jesus. Open my eyes and ears, and give me wisdom and understanding. I want to more fully grasp Your love for me, and the wonder of the gospel. Help me to keep this in mind more often, to dwell on the wonders of Your grace. Be glorified in my life, Lord. Let Your will be done. In Jesus' name I pray. Amen.

Monday, December 12, 2016

SOAP 12/12/2016; Ezekiel 3:8

Today's reading: Hebrews 5, 6, 7, 8*

S) "Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads."

Ezekiel 3:8 (NASB)
*This verse was highlighted before I kept these entries online, so I wrote a new entry

O) Very much like the prophet Jeremiah, Ezekiel was told to take the words of God to a people unlikely to repent. They had become a very hard people, hard of heart and heard of head. They would not accept rebuke or change well, if it all, and Ezekiel had a very difficult task ahead of him. However, in this chapter, he is given the words of God to eat (with much symbolism in itself), and he's sent to his own people to preach. God makes it very clear, the issue won't be one of understanding language. They should understand, but they won't (vv.6-7). But, in the verse above, we see a provision of God, a promise to Ezekiel that he will be hard enough to handle their hardness. They will butt heads, but he will not break.

A) While I may never be called to rebuke the religious or political leaders of my land, ministry is always hard. Even my primary ministries aren't exactly easy (although they are labors of love, to be sure). Parenting correctly is often difficult, and leading my wife (although she does so much to be easy to lead), even that kind of ministry can have its own unique challenges. However, I can rest assured that God gives me everything I need to perform what He has asked me to do. I wouldn't call my family obstinate people (although, I don't have teenagers, yet), but if I need to have a firm head about anything, I can count on God giving it to me. If I need to have a soft heart, I will count on Him softening me. Whatever He needs me to be, to minister to my family, I will rely on His change in me, to accomplish His will for them. This extends to any other kind of ministry I could ever pursue. The two main keys are these: I must seek to be doing His will, and I must submit to His changes in me to accomplish His will.

P) Father, thank You for being in my corner. You are for me, and because of that I have all confidence that what I am called to do, You will equip me to do. Whatever I need to be, in order to accomplish Your will, You can and will make me to be. Start Your changes with me, Lord, that I may be used by You, for Your glory. Let Your kingdom come and Your will be done, in my own household, in my city, in my country, on earth as it is in heaven. Make me usable in Your hands, Lord. Use me to accomplish Your will, according to Your will. Be glorified above all else. In Jesus's name I pray. Amen.

Thursday, September 15, 2016

SOAP 09/15/2016; Revelation 20:14-15

Today's reading: Ezekiel 38, 39; Psalm 145; Revelation 20

S) "14 Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire."

Revelation 20:14-15 (NASB)

O) Similar to the end of the beast and the false prophet, and then the end of their army that followed them, these verses are at once a promise and a warning. The promise, is that one day death and Hades will be ended, thrown into the lake of fire. The struggle of human existence as we know it, will be over. No longer will we wonder about the after life. No longer will we deal with mortality. The mystery will be over. That is a promise. The warning, is that those whose names are not found in the book of life, they will also be thrown into the lake of fire. Just as I mentioned yesterday, regarding Revelation 19:20-21, the passage above (combined w/vv.5-6), may support the idea of utter annihilation for those doomed to the lake of fire. A little earlier in this chapter (v.10), the devil is certainly said to be tormented for eternity, and it seems likely that the beast and false prophet also share that fate. However, this mention of the second death, and the comparison to those who will not suffer the second death being the followers of Christ, this does leave it open to the possibility that if their names are not found in the book of life, they are destroyed in the lake of fire. After all, this chapter is very clear that the devil (and probably the beast and false prophet) will suffer eternally. It does not include that description for those people who are cast in. Likewise, the people are said to suffer the second death, but the devil, false prophet, and beast, are not said to suffer a second death when they are thrown into it.

A) Like my conclusion yesterday, I still don't want people to be thrown into the lake of fire, regardless of what happens to them when they hit the flames. I don't want them to suffer, I don't want them to be annihilated. This is because I would much rather see them live eternally with Jesus! If people come to submission under the lordship of Christ, because they are afraid of suffering in hell, or being annihilated, then I suppose that is still a victory and reason to celebrate. However, if a person continues in their walk with Jesus only because they are afraid of hell, then I don't think that is really sustainable. Fear, as a motivation, doesn't last very long (in the big picture). It is much more important to submit to King Jesus because we love Him, and we understand His love for us. Love is a perfect motivator. The verses above are cause for me to celebrate, in that I know with certainty that there is an end to come. I know that there will be a time when the struggle of humanity will be past us. There will be a time when I no longer wonder about eternity. That is a comfort to me, because it lets me let go. I don't have to debate it. Similarly, I don't have to know exactly what happens in hell, because I'm certainly not going there. I can be certain of that because of the love I share with Jesus. He loves me, and I love Him. That love will not change, even if I am not always good at acting out my love. I want my life to glorify God, not only because I fear and revere Him as my Creator, but because of the love in my life. Love is a much more appealing attribute in me, as a Christian, than any fear I might express.

P) Father, thank You for these promises, Lord God. Thank You for revealing the end of the story. Thank You for promises, that death and Hades will be ended. Thank You for the promises that the devil will be permanently judged and ended. Thank You for promising that I will live forever in eternity with You. Help me to heed this warning, even though my own salvation is secure in my relationship with Jesus. Help me to heed the warning, that it would affect how I share the gospel, and why I share the gospel. Not only that I want no one to go to hell, whether it's eternal torment or annihilation, but let this contrast be motivation to share the gospel that others would receive an eternity of love, and an eternity of relationship with You. Open my eyes and ears, that I would be more and more obedient to the guidance of the Holy Spirit. Let me boldly share the gospel, and Your love in my life. Let Your will be done on earth as it is in heaven. In Jesus's name I pray. Amen.

Wednesday, September 14, 2016

SOAP 09/14/2016; Revelation 19:20-21

Today's reading: Ezekiel 36, 37; Psalm 110; Revelation 19

S) "20 And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. 21 And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh."

Revelation 19:20-21 (NASB)

O) The bigger picture of the Bible should never be lost. The bigger message of any particular book within the Bible should always be kept in focus. The running theme and context of any specific passage should always be protected. With that in mind, this chapter is closing with the victory of the Lamb, God's victory over the beast and the false prophet, and the army which they commanded. God is victorious, not only over the carnal humans who oppose Him, and oppose His people, but He is also victorious over His spiritual enemies. Now, in the particulars of these verses, I did find it notable, that the beast and the false prophet, who may not actually be people (but possibly institutions, nations, or spiritual beings), are the two who are said to be thrown into the lake of fire. The people, the army of followers who were still opposing God, are simply said to be slain. They are killed, and their bodies are then food for the birds (which is fairly common language in prophetic judgments). That is to say, the people are not said to be thrown alive into the lake of fire. It may be that they still end up there, but this is one of many passage that suggests the possibility that those who die apart from Christ simply die, that they are extinguished, that they do not suffer eternally but are instead destroyed utterly. This is by no means definitive; there are many passages that suggest eternal suffering for those who reject Christ, but there are as many passages (maybe more) that suggest the annihilation of those who reject Christ. In either case, the sovereignty and victory of God are certain.

A) Regardless of the details (or even the duration), I don't want anyone to go to hell. More exactly, I want everyone to live forever in communion with Jesus! There is no sweeter peace, joy, fulfillment, and love, than to be in relationship with Jesus. So, I don't want to become too distracted by debating the nature, characteristics, or details of hell. I know that God will end the problem of sin. I know that God will be victorious over all His enemies. This passage is a promise of His ultimate victory over the beast and false prophet, and it's a warning to the people who would oppose God. It's not about what happens or doesn't happen in hell. This passage is to remind me of the awesome power of my God. This passage is to remind me that He wins, and I win with Him when I am in Christ. This passage humbles me, reminding me to be thankful for my place with Him.

P) Father, thank You for victory. Thank You for revealing the end of the story, that You will one day put an end to Your enemies, and mine. I pray for Your will to be done, that every opportunity is given for every person in the world to accept You as King. Let Your will be done on earth as it is in heaven, Father God. You are sovereign and good. You are just and merciful. You are full of grace and love. Thank You for bringing me into a right relationship with You, through the gospel. Be glorified in my life, and let me boldly share Your love with others. Let me evangelize, not because hell is bad, but because You are good. In Jesus's name I pray. Amen.

Sunday, September 4, 2016

SOAP 09/03/2016; Ezekiel 20:11

Today's reading: Ezekiel 20, 21; Psalm 111; Revelation 8


S) "11 I gave them My statutes and informed them of My ordinances, by which, if a man observes them, he will live."

Ezekiel 20:11 (NASB)

O) God is not out to trick anyone. Even from the very beginning of creation, He told Adam all that was required for an eternal life in perfect communion with Him. There was only one rule: do not eat the fruit from the tree of the knowledge of good and evil. Even a simple rule like that proved too difficult to keep. Going forward all the way to Moses (which is what this verse is harkening), and God gave His people a great many rules. He started with the ten basic rules, but then He gave hundreds more to Moses, so the people would have a more keen understanding of what it meant to be in covenant relationship with Him. At the time the above verse was written, God was about to execute a final judgment against His people (final, relative to their inheritance of the promised land). So, the reason God is reminding them now, at this point, that He has always been very plain, very forthcoming about what He required, was so that they could not claim ignorance in their guilt. They could not claim to have misunderstood or not known what was required to live. He gave them every chance to be obedient. He gave them all the information they needed. Information was not the problem, obstinate hearts were the problem.

A) It is not small thing of God's grace, that we know what He requires. I am so thankful that I heard the gospel as quickly as I did. Even knowing the gospel, there was a time when I tried to live without God. But, it eventually became apparent to me, that living apart from His ways would lead to my death. This verse, like the opening of the book of Romans, reminds me that God is for His creation. Like He said only two chapters earlier, in Ezekiel 18:23, He desires for us to live. He is not making it hard for us to know what is required. He gives us every opportunity. In that sense, the verse above is a promise about His character. God does not change, so this is still His attitude. He wants us to know what is needed to serve Him; it's no secret. In the new covenant, it is written plainly in the New Testament. I don't have to figure out how to please Him, I only have to choose to do it. Indeed, God has done all the heavy lifting. He has paved the way. He has funded the project, drawn up the blueprints, and provided all the materials. I only have to agree to do what He says, and do it.

P) Father, this grace is so humbling. Every time I read about Your grace like this, I am ashamed for ever complaining about Your call to be holy. Every time I read about how You have done all the work, You have provided in every way, I am ashamed about my disobedience, laziness, and apathy. It makes me all the more thankful for Your mercy that comes with Your grace. Please forgive me for my selfishness, lately. I know what I should be doing, so let me be found doing it when my Master returns. I want to please You, Lord. I know that Your love is not dependent on my obedience, but that is all the more reason I want to obey. Let Your will be done in Your servant, today, tomorrow, and until my Master returns. In Jesus's name I pray. Amen.

Saturday, September 3, 2016

SOAP 08/31/2016; Ezekiel 14:23

Today's reading: Ezekiel 12, 13, 14; Revelation 5

S) "23 'Then they will comfort you when you see their conduct and actions, for you will know that I have not done in vain whatever I did to it,' declares the Lord God."

Ezekiel 14:23 (NASB)

O) To make a very strong point, in the second half of this chapter, the LORD spoke to Ezekiel about some hypotheticals. He said that, when He stretches His hand out against a nation, even if Noah, Daniel, and Job were in that nation, He would not spare the nation but only those three men. He gives four examples of the same thing, whether using famine, wild beasts, the sword, or plague. Then, after giving the same example, that He will not spare a country once He has passed judgment, even if those three men were there, regardless of which of the four methods of judgment He might use, He turns this hypothetical against Jerusalem in reality, in v.21. However, God assures Ezekiel that there will be a remnant spared. He says there will be survivors who come to Ezekiel, after all four judgments come against the city Jerusalem. Consequently, their conduct and actions, righteous as they will be at that point, at least, will be a comfort to Ezekiel. Whether that is because they were already a faithful, righteous remnant, or because they were the only people willing to repent, we don't exactly know. In either case, they will apparently be found righteous before God (as Noah, Daniel, and Job), at least at that point they will be. So, Ezekiel will be able to see that God's righteous judgment was not to destroy every last person from Jerusalem, or to cut off the line of Israel. His purpose is to winnow, to purge, to purify for Himself a remnant who will be faithful to Himself.

A) When calamity strikes, I often hear people say trite things like, "everything happens for a reason." While that is true in the strictest sense, people usually mean it as a comfort, as if to say whatever has happened will turn out for the good. This is simply not true. At the very least, people die in the guilt of their sins, everyday, and that is most assuredly not for the best. Having said that, this verse is a very great comfort to me, because it does remind me that insofar as the will of God is being accomplished, His purposes are always righteous, good, and just. So, when God does purpose trials, tribulations, even judgments in my life, but those circumstances are the tools of His discipline, then when I see my conduct and actions, I will know that He has not done in vain whatever He has done to me. Similarly, when I am praying for my loved ones, whether or not they have yet committed their lives to Jesus, and I am asking for the will of God to prevail in their lives, to be done in their lives as it is done in heaven, and I see tragic, stressful, painful, or even terrifying things happening in their lives, I must hope, pray, and trust that it will bring them to repentance. If I can see their conduct and actions honor God after such circumstances, then I will be comforted with a great comfort, indeed.

P) Father, You have allowed me to experience some difficult times. I can look around me, and see that there are others who have faced much more difficult times, more difficult struggles, more pain, more loss, more tragedy. So, I am thankful that You have spared me from more difficult things, so far. Having said that, I would be glad to face anything You have in mind for my life, if it means being a better, stronger, more devout disciple for Jesus Christ. I trust Your discipline, Father God. I trust that whatever judgments You put forth, while I am still on earth, are only the methods to keep me as Yours so that in my final day, I am found to be faithfully with You. Lord, there are a lot of people in my life who are estranged from You. Like the elders mentioned earlier in this chapter, they have idols before their faces, and erected in their hearts, that are keeping them from a right relationship with You, Lord. Father God, I ask for You to judge them on earth, using whatever means You determine are right, that they would come to repentance and right conduct and actions. Soften their hearts, or else break their hearts, that they would see the truth of who You are, who they are, and what it means to be in relationship with You, Lord. I look forward to the day, that I see their conduct and actions, and it comforts me to know that what You have done in their lives was not done in vain, but that it accomplished the purposes You designed. Let Your will be done on earth as it is in heaven . In the name of Jesus Christ, I pray. Amen.

SOAP 08/28/2016; Revelation 2:10-11

Today's reading: Ezekiel 1, 2, 3; Revelation 2

S) "10 Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death."

Revelation 2:10-11 (NASB)

O) This chapter has the first four of the seven letters that John was to send to churches in Asia. Mostly, each of these letters has some kind of rebuke, except the letter to Smyrna (which is where this passage comes) and Philadelphia (in chapter 4). This is a much shorter letter, with only a short introduction naming the church, a title introduction of the Lord, a commendation about their wealth despite poverty (which is likely a contrast of spiritual wealth and worldly poverty), and an encouragement that God sees their tribulation. Then, the two verses above come, to warn and encourage the church. They will indeed see more tribulation, and they are told specifically that it will involve imprisonment for their faith. However, it is a great encouragement that the affliction has an end, and even a short one. It is noteworthy, though, that they are immediately told to be faithful until death, though. It almost sounds as if their ten day imprisonment may actually end with death, as if they will be on death-row, as it were, but only for ten days. What else may happen to them in that ten days is left unwritten, but they are encouraged that whatever they suffer in that, it will be short, and they are reminded to be faithful until death. It's noteworthy here, the title used in this letter to describe our Lord, Jesus Christ. He is called in v.8, "The first and the last, who was dead, and has come to life," Which is a pointed reminder of the resurrection we have in Christ, when He comes on the last day. God then promises a reward of the crown of life, but then the last verse also has a curiosity. Jesus promises that he who overcomes (that is, remains faithful until death) will not be hurt by the second death. That phrase, "second death" seems to be a reference, then, to a death that happens after earthly death. There is some amount of mystery, there, but there are also only a few possibilities that I can imagine. As Christians, we understand that we have a physical birth, but that we are also born again in the Spirit. A second death could refer to our first being physical, but then if we fall away from our faithfulness in Christ, then we will suffer a second, spiritual death. Alternatively, this could be a reference to when Jesus said we should, "fear Him who is able to destroy both soul and body in hell." (Matthew 10:28). Whatever the case, the point of the letter is certainly to warn of tribulation, to comfort the church that their plight is seen and God is with them, and to encourage and motivate them to remain faithful even unto death.

A) Many people see these letters as symbolically being for modern-day churches. While I'm not sure there is a modern, or future, "counterpart" to this church, it is obviously a great example (as all seven letters are) of how I am still to live as a believer. Whether or not I am ever imprisoned for my faith, and whether or not I am ever martyred, eventually I will die and I must remain faithful until that end. I will face persecution for my faith in some ways, to some degrees, and I must remember that God sees me and I am not alone. He knows the struggles I'll face for His sake, and remembering that those struggles won't be forever (even if they do last my lifetime), is an encouragement. My life on earth is just a vapor, in the vastness of eternity. My life on earth, in its entirety, might as well be ten days in view of eternity with the One who has already faced and conquered death.

P) Father, thank You for seeing me. Your grace in the way You care for me is so humbling. Who am I, that You would call me to Yourself? Who am I, that You would want relationship with me so much, that You would do so much, that grace would be so profound and so complete, that I would come to You when You called me? And yet, that is the power and scope of Your lovingkindness and compassion for me. Your grace was upon me before I knew You. And now, as Your servant, I want to live according to Your will completely, Lord. I am Yours to death. I don't know the details of the trials or tribulations I may face, but I am confident You know them. You knew them when You called me; they have never been a mystery to You. I trust that You have called me into Your service, into Your kingdom, knowing what I'd face. I am committed to remain faithful to You, until death, whether that is only through ten days of imprisonment or fifty more years of persecution. I know who has gone before me, that Jesus went first and conquered the death I will face. I have no fear left for anything or anyone, but You alone God. So, let Your will be done with Your servant, whatever You wish and for however long. Let it all be done to Your glory, Lord. In the name of Jesus Christ, I pray. Amen.

Tuesday, August 30, 2016

SOAP 08/24/2016; 1 John 5:14-15

Today's reading: Jeremiah 33, 34; Psalm 74; 1 John 5

S) "14 This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him."

1 John 5:14-15 (NASB)

O) John closes his letter with some admonishing, but also the great encouragement of the verses above (along with reminders about eternal life). It is important to note that God is omniscient. He does indeed hear everything. However, the idea of God hearing prayers, carries a different connotation of a granting of the request. For example, when the man born blind was asked about Jesus healing him (see John 9), he said, "We know that God does not hear sinners," So this is almost idiomatic, the idea of God "hearing" actually meaning God "granting" the prayer request. So, the real issue is not whether or not God knows we are praying and can audibly hear us or spiritually know the request of our hearts. The real issue, is whether or not those requests are aligned with His will. To that point, there is such a freedom when we surrender to God's will. There is freedom in realizing we don't have to make everything happen ourselves. There is freedom in learning that His commands are for our good. There is freedom in understanding that His will is better than ours, and trusting that the solution He has in mind is the best one. What that means to prayer, is that when we conform our prayers to His will, we are assured they will come to pass.

A) This truth, this promise, should really inform how and what I pray. It is not enough to simply end my prayers with a disclaimer, or a caveat, of a simple "if it's Your will." To be clear, that is indeed very important. I have seen God answer a lot of prayers in my life, and when I have been committed to a humble approach, that I only want my request if my Lord wants it for me, that has born fruit of humility, patience, and wisdom. However, when I think about this promise, that my prayers of things He wills, will be heard and granted, it makes me want to search out His will for me to pray! Specifically, what occurs to me right now, is that I need to be in prayer for my unsaved loved ones. I don't pray nearly enough for them, but I know it's God's will that none would perish but all would come to repentance. How could I have any request more powerful to pray, or more urgent? Second, and this is timely and topical to my life, is for His will over my family right now with our move to Billings. We prayed for this for almost a year, humbly submitting ourselves to His timing, His will, His provision for this move to happen. Now that we're on our way, I need to pray for His will to prevail over the rest of our lives here, and how they transition, and how we flourish, all to His glory.

P) Father, thank You for this promise, God. Thank You for hearing me when I pray for the things that matter to You. Father God, there are so many who need the gospel, who need Yiur truth to set them free. I could pray a never ending list... but for now, let me just say, please soften hearts, and open ears and eyes, especially for my brothers and sisters, my in-laws, my friends, all of whom need Your freedom and healing. I pray that my brothers and sisters in Christ continue to pray for all of the unsaved whose names I don't know, but they do. Save Eric, and Tim and Shonda, and Gabe, and Feleisha. Save Pete and Bev, and their brothers and sisters, and mother. And God bless Mary Gadbaw, Lord. She is a faithful woman who loves her kids and Jesus, and I pray her requests for her kids are heard, Lord. Please save Kara and Vance, Brad and Kayla. Use me however You will in their lives, however I can play a part in their redemption stories. Just let Your will be done for them. Father God, thank You for hearing me and Kristin, in our request to move to Billings. We are so thankful that this is happening. Hasten the day, Lord, that I can go get them to join me here. When we are here, I pray we settle into our church family here. Prepare and establish relationships for us here, God, for Kristin and me as adults who need brothers and sisters here to support us in the absence of family. Please make relationships for our kids, to have godly friends who will challenge them to be better disciples of Jesus, who will encourage and admonish. Prepare our kids that they would engage in church family here, and flourish in Jess Christ, becoming strong disciples themselves. I want to serve You here as a whole family, Lord. Be glorified in us, in Billings, and let Your will be done. In Jesus' name I pray. Amen.

SOAP 08/22/2016; 1 John 3:1

Today's reading: Jeremiah 28, 29, 30; 1 John 3

S) "See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him."

1 John 3:1 (NASB)

O) John was called the disciple whom Jesus loved, or the beloved disciple, and it's no wonder that so much of his letters focuses on the love of Christ. He really understood the reality of the love of God. To be sure, this is a wonderful promise! It is wondrous, the love God has for us. John himself, wrote the words that God loved the world so much, He sent His only Son to die for us. For a long time, I held a particular appreciation that I am saved, since I was not Jewish, but even the Jews didn't consider themselves sons of God, but sons of Abraham. This is more, though. Being a son of God is the assertion Jesus made, which goes beyond being of Israel. In Christ, we are made fellow heirs of the promises in Christ. He is the firstborn, and we are made His brethren. That is so great a love! That is why John finishes that verse with a reminder, a warning of sorts, that the world didn't know Christ, so they won't know us.

A) As great a promise as this is, and that itself cannot really be overstated, I also noticed that this is in part, an instruction. John says, "See..." Like so many songs from Kids Praise, Psalty the singing psalm book taught me this verse in the KJV. In that song/version, the word is translated "Behold..." I think that word especially, conveys that this is an imperative statement. I need to see it, to set my eyes on it, to behold it. God loves me so, so much, that He has made me His son. How great a love, indeed.

P) Father, my words will never correctly thank You for so great a love. In a way, I know that even that inability is a testament to Your grace. Even if I had the comprehension to fully see this grace, and even if I had the perfect words, it still wouldn't be enough to thank You. The only response, is that I would completely submit my life to You. Help me keep this beautiful promise in mind today. Let me heed the imperative word of John, that I would see the truth of Your love, that I would behold it, that I would keep my eyes focused on the reality, power, and purpose of Your love, in all the grace You have given it. Thank You, Father God. When the world turns against me, let me remember that they were first against Jesus. If I am treated like Him, then I am all the more thankful to walk as He walked, and suffer as He suffered, as long as You are glorified as He glorified You. Let Your will be done. In Jesus's name I pray. Amen.

Monday, August 29, 2016

SOAP 08/20/2016; 1 John 1:9

Today's reading: Jeremiah 48, 49; Psalm 67; 1 John 1

S) "If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness."

1 John 1:9 (NASB)

O) In the verse immediately before this, and immediately after this, John uses the phrase, "If we say," similar to the way the verse above starts, "If we confess..." All three of these verses are very closely linked, but I highlighted only this verse, because it carries with it the clear instruction. In all three verses, the first thing to do, is to identify who "we" are, as John identifies them. He uses the word "we" throughout this first chapter, and it's even in the very first verse. He identifies that "we" are the ones who have heard, and seen, and touched Jesus (understanding that John identifies Jesus as the Word of God made flesh in John 1, or in this case, the Word of Life made manifest). Three times he says "we proclaim" or, "we announce" and all three times he says, "to you," and he says, "we write," The reason it is so important to see all of these instances, is that when we get down to vv.8-10, it makes it clear that the "we" he means is Christians! In fact, it could even be understood, that the "we" he means, is actually the apostles themselves! So, it's understood to be a much more powerful statement in v.8 and 10, seeing that the apostles still have sinned in their past, and had sin as a present struggle or affliction, if we can call it that. The reason it's so important, is because in the middle of those verses, John says, "If we confess," and he means Christians, the disciples of Jesus, even the apostles themselves. We must understand what confess means, too. To confess really means, to tell it like it really is. Specific to our submission to God, to confess is to plainly describe something like God would describe it. "Con-" meaning "with or like" and "-fess" meaning tell. So, we are telling it like or with someone, and that someone is God, who knows and speaks and reveals all truth. Now, John uses a present tense form of that verb. He does not say, "Since we confessed," as if it was a one-and-done occurrence. He means that it is something Christians still do, even after they have heard, and seen, and touched Jesus, and believed on Him, and wrote to the churches planted all around the known world. They had sinned, and they have sin, and if they confess their sins, the rest of the promise comes to pass. Confession is not meant to be a one time occurrence, but a lifestyle of truth-telling, and in this case, about our sins. The reality is that sin persists in the life of a believer, even after they have put their faith and trust in Jesus Christ. Even after they have planted churches and pastured thousands of Christians. But, the beauty is that Jesus died once for all. He was raised and sits at the right hand of the Father, and still makes intercession on our behalf. That is why God is righteous (or justified, or just) to forgive us our sins and cleanse us from unrighteousness. It is because our debt has been paid, and Jesus was the propitiation, the atonement, the ransom for our sins.

A) Confession is hard. How's that for confession? I confess that it's hard to confess. It shouldn't be, but it is. Setting aside all of the lies and fears that come with confession to other people (see James 5:16), at times it's difficult to confess my sins to God, to vocalize, acknowledge, and look at my mistakes. It's hard to admit that I still need the mercy of Christ. The blood of Jesus is still something I need to cleanse me. Part of it, I think, is because I want to be perfect. I want to be mature enough to not fall for the same temptations I have in the past. I want to be disciplined enough to do the right thing every time. There's a part of me that feels like I should have arrived by now. But the reality is, I won't arrive until I'm dead. I won't arrive until the glory of Christ is manifested in my resurrection with Him. But, after I've sinned with something I really hate, the lie comes. The lie is usually something like, "I know what I did, and God knows what I did, and I'm sorry, and He knows it. So, why do we need to talk about it?" (we, meaning me and God).  The reality is, confessing to God brings cleansing and justification before Him. The truth is, when I confess to Him, and He cleanses me, it's more than just a legal justification, it's a restored relationship. When I've sinned, I feel the separation from Him. I can sense the wedge between us, the wedge of my actions, and I begin to miss Him of that separation persists. When I confess and He cleanses, He brings me back into His fold. I usually cry, and I grieve my mistakes, and then He comforts me. The more I remember His grace, His promise of mercy, His character as my compassionate Father God, who is full of lovingkindness, the quicker I'll confess my sins, to be drawn close to Him again. I don't confess because I "have to confess," but genuinely because I get to confess. I am blessed to lay it bare before Him, and allow Him to mend my brokenness again.

P) Father, thank You for the dependable, unchanging character You have. Thank You for the lovingkindness and compassion You keep for Your children. Thank You for restoring me, even today, when I confess my sins and You forgive me. Let me be quicker the next time; we both know there will be a next time. I want to spend as little time apart from You, as I can ever manage. Let me be quick to repent and confess, and remember the sweetness of Your forgiveness and comfort. Thank You for being such a good Father to me, so undeserving that I am. Thank You for Your faithfulness. Be glorified in me, that I would honor Yoyr name with a life of repentance and confession. In Jesus's name I pray. Amen.

Thursday, August 25, 2016

SOAP 08/18/2016; John 20:23

Today's reading: Jeremiah 26, 35, 36; John 20

S) "23 If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained."

John 20:23 (NASB)

O) This is a difficult verse. There seem to be three views of this verse, having varying levels of authoritative power, if we can call it that. The two operative factors in this are the sins, and those who are forgiving them. The Catholic view of this verse, is that this authority was given to the apostles, and that they are then qualified to forgive sins of any kind. With that, the Catholic view is also that being an apostle of Jesus Christ is an office that is transferrable (as opposed to the more traditional protestant belief, that the apostles of Jesus were a finite number of people, and then there were apostles of churches, which didn't exactly carry the same kind of authority, then). The next view is perhaps the most narrow in scope, that this authority was only given to these specific men (and Paul), as they were the only direct apostles of Jesus, and the authority to forgive sins is directly related to the terms of the gospel. That is to say, they had the authority to forgive sins, after receiving the Holy Spirit and having God's discernment with them, but it was still contingent on a person receiving the terms of the gospel. So, if they properly presented the truth of the gospel, they were actively participating in the forgiveness of sins. On the other hand, then if they discerned people as unworthy of the gospel, or unwilling to repent in the first place, they might withhold the preaching of the gospel, therefore the sins of those unhearing people would be retained. The last view is more general in regard to those who are forgiving, but more specific in regards to what is being forgiven. If the basis of this authority is on receiving the Holy Spirit, then it stands to reason that any believer who has been baptized in the Holy Spirit, would carry this authority. However, the authority to forgive may only be applicable if the sins are committed against that believer. For example, when Stephen was being stoned, like Jesus, he prayed that God would forgive those who were killing him. This would also relate to the commands Jesus gave, that we must forgive if we are to be forgiven, but we could hardly forgive someone for sins committed against others, if we were not affected. Of course, this could be some other mix of what can be forgiven, and by whom; it remains a difficult verse.



A) While I'm not entirely sure about how this verse should be applied, it is still clear from the context of the entire New Testament that I must be forgiving. It is also absolutely clear, that no one is forgiven apart from the atoning work of Jesus Christ, Himself. It is also quite clear, that I must be willing to share the gospel with those who need to hear it. I tend to think this verse is for all believers (at least, those who have been baptized in the Holy Spirit) but the ability to forgive is still limited to the sins that are against us, directly. It is somewhat comforting to think that, if I am forgiving those who sin against me, even if they have not accepted the gospel, that they may have one less sin against them. They would doubtlessly still be guilty for other sins (sins against other nonbelievers, there would be no such forgiveness), so I'm not exactly sure how it would matter, exactly. There are allusions, even in the New Testament, about varying levels of punishment (see Luke 12:47-48). At the very least, my own forgiveness certainly motivates me to forgive others. I have been forgiven much, and so I forgive everyone, even if they aren't yet sorry. After all, even while I was still a sinner, Christ died for me.

P) Father, thank You for the grace that prevails in my life. Your love for me is amazing, that Jesus died for my sins while I was still Your enemy. Help me to focus on the grace of the gospel, this way. To focus on the love and sacrifice of Jesus, even while I was a sinner in every way. Even now, even as I seek Your ways and desire to be a better disciple of Jesus Christ, I know that I am still in need of that same mercy. Let this need for forgiveness and grace, my persisting need of You, motivate me to a life of love and compassion for others, even my enemies. Let my heart remain soft, forgiving anyone who has sinned against me, just as You have forgiven me, even before they are repentant. If that means You don't hold that particular sin against them, then all the more I celebrate that mercy for them, and I pray that small act of mercy might soften their hearts to the gospel. Let all of this be to the glory of Your name. In Jesus's name I pray. Amen.

Tuesday, August 16, 2016

SOAP 08/14/2016; John 16:22

Today's reading: Jeremiah 16, 17, Psalm 96; John 16

S) "22 Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you."

John 16:22 (NASB)

O) Jesus had, apparently, confused His disciples by telling them that in a little while they'd no longer see Him, and also in a little while they'd see Him again (vv.16-19). He was speaking, as we now know, of His burial and resurrection. As He warned them, the world was going to celebrate, while they grieved. But, like a woman who has given birth, their grief would turn to joy (v.21). Then, the glorious promise, that our joy cannot be taken from us.

A) This verse is really displaying a key difference between what we should call joy, as Christians, as opposed to happiness. Really, this has everything to do with foundation. Lots of things make me happy, but they are all temporal, circumstantial things. There's nothing wrong with that, at all. Likewise, many things can make me sad, but again they are finite happenings. However, my joy is to be built on something much bigger than life circumstances or daily events. My joy is dependent on nothing further than the resurrection of Christ Jesus, my Lord. Certainly, there are complex implications to that, all of which shine on a different facet of the same glory. For example, the righteousness of Jesus is cause for great joy, because that made His sacrifice acceptable (), and His righteousness was proven in the resurrection. Likewise, His blood shed for me is cause for great joy, but that blood being shed was only worthy because of His righteousness, which was again proven in His resurrection. So, His death, burial, resurrection, and ascension is, altogether, cause for great joy in my life. Those facts will never change, because He is eternally resurrected, eternally victorious, eternally alive. So, my joy can never be taken, because Jesus lives! That means it is possible for me to be sad about one thing, and at that same time, be joyful about my Savior. I can be happy about one thing, and joyful altogether separately.

P) Father, thank You for my joy. Thank You for the grace at work in the cross, and all it means. Let me dwell on this great grace more often, that I may also dwell on the reason for my joy. Even in the face of great sadness, help me to display my joy in Your grace, that it would be a testimony to Your glory, about the salvation given through Jesus Christ. Thank You for this joy, which cannot be diminished or stolen. Thank You for this joy, that is secured in the unchanging work of Jesus Christ. To You be all glory and praise. In Jesus's name I pray. Amen.

Wednesday, August 10, 2016

SOAP 08/10/2016; John 12:32-33

Today's reading: Jeremiah 5, 6; John 12

S) "32 'And I, if I am lifted up from the earth, will draw all men to Myself.' 33 But He was saying this to indicate the kind of death by which He was to die."

John 12:32-33 (NASB)

O) As Jesus had entered Jerusalem for the last time, and the story of the resurrection of Lazarus had circulated, some of the Greeks who were apparently converted to Judaism (v.20), came to follow Jesus (v.21). When Jesus was asked about this, He told the disciples that the Father will honor anyone who serves Jesus (v.26). This was, no doubt, in reference to the question about Greeks following Jesus, who were not Jews - and after all, the Messiah was for the Jews. After explaining that His hour had come, and that He was to be crucified soon, and after voicing His commitment to that cause, the Father affirmed it for Jesus (v.28). After that, Jesus circles around to the topic of Gentiles following Him again, with the words above. I have known for a long time, that Jesus said no one comes to Him unless the Father draws them (see John 6:44). But, I have also always believed that somehow, God must draw everyone to Jesus. I think the harmony of these verses, is the before and after timeframe of the crucifixion. While Jesus was ministering His three and a half years, it was exclusively to the Jews. As the Old Testament moves closer and closer to the time of Jesus, we see more and more references to the apostasy, and that there will only be a remnant saved. When the Messiah finally appears, that's what we see. I think that's the time frame, or even the people group, that Jesus meant when He said the Father must draw them. That's in reference to the remnant to be saved out of the Jewish apostasy. Only the Jews that the Father drew were going to be saved. But, when Jesus was lifted up (i.e., crucified), He drew all men to Himself. The reality of His death, burial, resurrection, and ascension is powerful. I think it is so powerful, that people are drawn to it; it appeals to all people on some level or another.

A) Everyday, I need the mercy of God. Everyday, I am thankful for the gospel. Everyday, I am drawn to Jesus because He was lifted up. That is my response to this verse. I can easily get distracted with theological debates about what it means to be elected, or what predestination entails, or who exactly is called to Jesus and what God's sovereignty means in that. At the end of everyday, however, I know that I am drawn to Him. Everything else pales in comparison to the reality that I need Jesus, and I am drawn to Him for the sacrifice He made for me. I am drawn to Him for the reality of His love and grace for me. I am humbled, each time I sin, realizing that I need His blood to cover me all the time.

P) Father, You are holy, and I confess that I struggle to keep myself holy. I want to remain devoted to You, set apart and separated from the world, to be Yours and Yours alone. It is a struggle, Lord. You deserve better. You deserve my best. I confess that too often, I am giving You my least. I don't want that, Lord. Thank You for the grace I still receive, I still need. Thank You for Your mercies, which are new every morning. Thank You for drawing me to Jesus, each and every day. I need that love, that grace in my life. Please comfort me with the Holy Spirit, and remind me of Your love for me as my Father in heaven. I submit myself to Your discipline, if that means it will bring about the character in me that You desire and deserve. Open my eyes and ears, to follow You more closely. Let Your will be done. In Jesus's name I pray. Amen.

Tuesday, August 9, 2016

SOAP 08/09/2016; John 11:4

Today's reading: Jeremiah 3, 4; John 11

S) "But when Jesus heard this, He said, 'This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.'"


John 11:4 (NASB)

O) This chapter is entirely about Lazarus, the brother of Mary, who fell sick and died. I've written twice about this already, noting the compassion of Christ Jesus, the omniscience and purposes of our Father in heaven, and the pain of loss, even between those two things. Generally speaking, I am very wary of taking promises out of context, but if we look at the words of Jesus in a more general sense and (this is key) pair them with other promises Jesus made, we see that this verse is really true for every disciple of Jesus. Our current bodies break down and fail eventually, no matter the physique or lifestyle. But, no matter how inglorious our death, in Christ Jesus we will be raised to the glory of God.

A) How difficult would it have been to intimidate Lazarus after his experience? The early church faced heavy persecution, but something tells me Lazarus might've just laughed at the threats. But, the disciples must've felt the same way, I think. After all, every single thing Jesus ever told them, came to pass exactly, no matter how strange it must've seemed at the time. In the same way, if I will believe His words entirely, if I will trust that my body is temporary, and that death has no sting, then I will never fear persecution either. I want to be fearless before man, in every way. I want only to fear God, because He is the only mighty, awesome, eternal One. If I have proper reverence for His words, then I won't fear anyone, or anything else.

P) Father, thank You for Your promises. You are so full of love and compassion, lavishing grace upon grace, that I can receive eternal life, that I can be part of Your holy family. Help me to be faithful with the words of Jesus. Help me to dwell on them, to trust them. I know that it is only by Your grace that I know His words at all, let alone believing them. I want to hold fast to this promise, that my life doesn't end in death. My real sickness is sin, after all, and In Jesus Christ, the curse of sin and death are broken. Use me, Lord. Let my boldness, my increasing fearless attitude be only for Your glory. I don't want to rebel against culture or persecution, just for the sake of being a rebel. I want to do it with Your purposes in mind. So, in my life, and in my fearless attitude toward man, let Your will be done. In the face of sickness or sin, let me rejoice that it does not end in death, but for Your glory. In Jesus's name I pray. Amen.

Friday, August 5, 2016

SOAP 08/04/2016; John 6:44

Today's reading: 2 Kings 22; 2 Chronicles 34; John 6

S) "44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day."

John 6:44 (NASB)

O) There is a wonderful promise there, that I want to be sure is highlighted. Because I have come to Christ Jesus, He will raise me up on the last day. That is an eternal promise that is directed at every believer. That promise should not be ignored, even if it is not necessarily the main point of this verse, given the context. Jesus was telling His followers a hard truth to understand, because it was metaphorical and so unlike anything they'd ever heard. Jesus was telling them plainly, that His flesh was true food and His blood true drink, and through eating and drinking Him, we would obtain eternal life. Many of the disciples fell away at this teaching, and of course the Pharisees were enraged. The twelve certainly remained, though, and it was a testament of their faith. After the Last Supper, things certainly became more clear to them. After 2,000 years of holy communion, these metaphors Jesus used do not necessarily seem so strange. In the middle of that conversation, though, the verse above was a way that Jesus was acknowledging this as a hard teaching. Not everyone was going to get it. Those who came to Jesus, came because of a spiritual calling from the Father. That's important because the things Jesus was saying were spiritual truths, and are only understood and accepted with spiritual wisdom.

A) This verse can certainly be at the center of some amount of controversy, regarding the doctrines of election, God's ordination in salvation, eternal security, and the like. It is plain that the Father must draw someone to Christ. However, what is not said is who all is drawn. It is also not said whether or not a person can resist that draw. But, as I said in the observation above, those kinds of debate really miss the point. No believer can dispute that God's grace is fully at work in every believer. I do not believe in irresistible election, but I certainly know that I didn't come to Christ on my own. Even more than that, even coming to Christ, I have nothing to do with the promise that Jesus made in the words above. I was only able to come to Christ in the first place, because the Father drew me, but that doesn't mean I didn't also choose to come. At the same time, even having come, God was under no obligation to promise eternal life, and yet He does. This verse is an excellent reminder of the love of God, and His promise to me. This verse displays His grace upon me, well before I believed in Christ, or chose to put my faith in Him. This verse is reason for thanksgiving, not debate.

P) Father, thank You for the promise of eternal life in Christ Jesus. Thank You for the grace at work in my salvation, both my life here and now, and my life forevermore. Let me see my salvation with all gratitude, and no grumbling. As much as I might ever want to know more detail about how I am saved, I only ever want that to bear the fruit of humility and thanksgiving. I don't want to grumble in debate and semantic arguments. Let me see this verse as common ground with other believers, that we are all promised a resurrection on the last day. Let me see this verse as common ground with other believers, that we are all loved by God, and we were all drawn by His grace. Let me rejoice with them, and continue to pray that You would draw the world to Christ, as many as will come, because I don't want any to perish, but all to come to repentance. I know that's Your heart, Father God, and so I choose to make it my heart as well. Let Your will be done on earth as it is in heaven. In Jesus's name I pray. Amen.

Monday, August 1, 2016

SOAP 08/01/2016; John 3:16

Today's reading: Isaiah 65, 66; Psalm 62; John 3

S) "16 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."

John 3:16 (NASB)

O) This is, for good reason, perhaps the most well known verse in the entire Bible. It conveys some of the most important truths about Jesus, the gospel, and God, all in a relatively short sentence. But, because it is so brief, and because people are prone to assign their own convenient definitions to things, and because of proof-texting, this verse is sometimes used almost like a cop-out for people who want to go to heaven, but don't want to live a life of obedience. Part of the problem, is that the word "believe," can be misconstrued. The word here is much more comprehensive than a simple statement of acknowledgment. This is a matter of lifestyle. If a person really believes in Jesus, then they believe all that He said. If they believe all that He said, and they truly love Him, then they'll desire to obey Him in all that He said. Not only did Jesus expound on this Himself (see John 14:15), but John the Baptist actually alludes to this same thing, later in this very chapter (see v.36), where he actually sets belief and obedience in contrast. So, the term "believe," carries with it a connotation of obedience and submission. Furthermore, this verse shows us the bare-bones mission statement of Jesus. His purpose for coming the first time, was to reconcile the world to their Creator. That leads to the last point, and this is sometimes missed, I think. God the Father loved the world so much, that He gave His only begotten Son. Sometimes, I think we get a wrong image in our heads, that Jesus is the compassionate one, and God the Father is some angry judge, seeking to condemn or otherwise destroy the world. However, it was the love of the Father in Heaven, that He desired us to have eternal life with Him. He wanted it so much, that He created a way for us all to be saved, if only we will believe in (and obey) His only begotten Son.

A) This may very well be the first memory verse I ever had as a child. I'm sure I'm not the only one. Because this verse is so, so familiar, there is a human (and wrong) tendency in me to gloss over it. I have a tendency, because of that familiarity, to not dwell on the beauty of this verse. My Father in heaven loved the world so much, He loves me so much, that He sent Jesus to die on the cross for me. I do believe with my head, that Jesus is who the Bible says He is, and that He did what it says He did. I believe with my heart, in who Jesus is, what He said to do. I also need to manifest that belief every day, with the way I live out my faith. Also, I want to dwell on this love more. It is the lovinkindness of God that leads me to repentance. The more I am dwelling on His love for me, the better I will be at loving Him back. That's really what I want to do. I want to love Him back, and love involves action. Primarily, that happens first, through obedience. But, I am most motivated, most inspired to love and obey, when I first dwell on His deep love for me.

P) Father, thank You for this amazing love. Thank You for the grace, all the countless ways, all the incomprehensible grace, that was and is at work in bringing me to faith in Jesus Christ. Thank You for Your love and Your mercy. Thank You for Your patience and compassion. Thank You for providing the sacrifice, the propitiation I could never pay. Thank You for the Scriptures, that I would even learn who Your Son is. Let me dwell on this amazing grace more often. May this verse never become stale to me. Keep my heart soft to the beauty of its simple expression of Your love for me. Thank you. In Jesus's name I pray. Amen.

Monday, July 25, 2016

SOAP 07/25/2016; 1 Peter 4:4

Today's reading: Isaiah 43, 44, 45; 1 Peter 4

S) "In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you;"

1 Peter 4:4 (NASB)

O) After describing how Christians have come out of all sorts of evil practices, but that we do them no longer, Peter assures us that the people who still practice these things will not at all like the fact that we do not. This harkens back to the previous chapter, when we are told to be ready to defend the hope we have. This verse, on the surface, seems to be a warning to us. However, when we read it in context with vv.12-14, we should really see this verse as a promise.

A) The main thing, I think, is to not run with them into the same excess of dissipation! This verse also gives me another look at the fact that that I shouldn't be isolated from the world, but I shouldn't be the same as the world, either. That can feel like a real struggle, sometimes. It's hard to willingly put myself in position to associate with people who are different from me, knowing that those differences will inevitably create friction between them and me. However, I must remember that my life is not about finding comfort. My life is about spreading the gospel, advancing God's kingdom, and glorifying Christ. So, I'll continue to make friends who are unbelievers, with guarded boundaries, and when they are surprised about our differences and even get a little heated, those will be my opportunities to share the gospel, defend my hope, and rejoice if I am persecuted for being like Christ.

P) Father, You deserve all glory and honor, God. I want to live above reproach, for the sake of glorifying Your name to the highest. Please forgive me for every sin in my life, for everything that could be used as ammunition against the gospel and Christ Jesus. Let Your grace continue to be bigger than any sin I commit. Help me boldly make friends, create friendships, with unbelievers. But, help me to always maintain righteous boundaries, that Your work of grace in me would be evident to them. Let that grace shine as a beacon of hope, that I may tell them of Yiyr love, grace, mercy, peace, and healing. Let Your will be done. In Jesus's name I pray. Amen.

Friday, July 22, 2016

SOAP 07/22/2016; 1 Peter 1:18-19

Today's reading: Isaiah 36, 37; Psalm 76; 1 Peter 1

S) "18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ."

1 Peter 1:18-19 (NASB)

O) Peter is reminding his readers throughout this chapter, to have a broader view of our relationships with God. When he gets to the verses above, he reminds us that our salvation, our redemption, was not done with something so temporal, so basic, as money. As I am also reading through the various kings of Judah and Israel recently, nothing highlights the futility of wealth, and the temporary or arbitrary value of silver and gold, quite like reading through those books does. From almost the beginning, we had a kingdom so wealthy that silver was too common to be valued. Eventually, though, we had evil kings stripping the gold off of te articles of temple use, in order to appease threatening kingdoms. Then, invariably, a good King would eventually rise, and try to replace those holy temple articles with new gold ones, or smaller gold ones (like the shields), or new bronze ones when gold became too hard to get. It was a cycle that reveals just how temporary, and arbitrary, and useless wealth really is. However, as Peter reminds us, our redemption was paid with something infinitely more precious than that. Incomparably valuable, we are redeemed by the eternal blood of Jesus Christ. No one can steal it. It cannot be replaced. It is a payment for our guilt which can only be given, and can only be received, by God Himself.

A) what other response could I have, except utter humility. When everything else I could naturally value, pales in comparison to such a valuable payment. How much does God love me, that He redeemed me with such invaluable payment, as the blood of His only begotten Son. I cannot but worship Him, when I am made aware of such great love and sacrifice. I cannot but soberly, humbly, pledge my very life to Him in thanksgiving. My life, the entirety of it, is the only offering I have that is remotely of the same kind, as the offering He made for me. How can I think giving my money is a worthwhile response, when money doesn't even begin to compare to that which redeemed me? How can I think that my time should be enough, when the time Jesus gave is not what redeemed me? No, what redeemed me is the very life that Jesus gave, and it is only my life that I can give, that would be an appropriate response to such great love.

P) Father, Your love for me is beyond my scope. You are so full of grace and love, that it really is who You are, not just what You do. Thank You for this awesome love, Lord God. Thank You for the incomprable sacrifice, redemption, with the blood of Christ. Thank You that my salvation is built on nothing less than the eternal life of Jesus Christ. Help me to keep my mind on such a great love as You have for me. While I am focused on that, I am so full of love and gratitude, that obedience and submission to You feels like the literal least I can do. I confess that I lose this focus too often. I am too distracted by the petty and worthless things of this world, which pale in such feeble comparison to the riches of Christ. Please forgive me, and strengthen my resolve. Open my eyes and ears, that my relationship with You will be stronger today than it was yesterday. Be glorified in all that I do, by Your grace alone. In Jesus's name I pray. Amen.